________________
JAINA BIBLIOGRAPHY
1223
1275
R. S. SATYASRAY.--Studies in Rajput History.
Vol. I. Calcutta, 1937.
P. 17. Old Rajput kings not Hindus many devoted to Buddhism and Jainism, Kumārapāla a renowned Jaina -mention of royal patronage over Jain monks-- Jain kings showing toleration to Hindu gods and temples.
P. 19. Palțavalivachana-a Jain work mentioned as a source of tracing the origin of the Chālukyas.
P. 78. When the Chalukyas came out of the Jain influence, the priestly class probably named their gotra according to the family of their 'Guru'.
P. 99. Jainism--rose to prominence during the rise of Chālukyas-10th century.
P. 107. Kumārapäla-having regard to Siva mentioned in the Prabandha Chintamani of Merutunga.
P. 110. Seizure of Lala by Chālukyas referred to in Prabandha Chintāmaņi of Merutunga, Kirtikaumudi of Someśvara and Sukrita-Sankarttana, a poem by Jain chronider Arasimha.
P. 118. Granting of a village to a Jain sage for the use of a Jaina temple by Govinda III, the Rāstrakuta king at the request of Chakirāja of the Ganga family, the maternal uncle of Vimalāditya mentioned in a Mysore inscription (e.f. BHANDARKAR R. G. Early History of the Dekkan p. 137).
P. 124. Kumārapāla not loved by Siddharāja because of the former's Jain inclinations.
P. 125. Kumārapala favoured the Jains probably more out of policy than out of devotion
P. 126. Artificiality of devotion of Bhima towards the Jains Vaghelas though Saivas utilized the Jain wealthy merchants.-- Vastupāla and Tejahpäla two able Jain ministers of Bhima Deva's court.
P. 133. Conflict of Viśāladeva with Virama for the throne of Dholakapuri in Jaina chronicles. Heinous Jaina tradition of Viśāladeva poisoning his father and brother with the help of Vastupāla---unfounded.
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
