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1244
JAINA BIBLIOGRAPHY
P. 149. Jain sculptural remains at Mathura.
Pp. 273-74. Temple at Vasai (Baroda State). P. 292. Jain remains in Gwalior state from 9th or 10th century A.D.
P. 300. Images of Tirthankaras belonging to 9th century A.D. in Travancore State.
b.
P: 304. Jain temple at the Tiruchanat Malai (Travancore State).
P. 307. Jaina temple in Bairat (Jaipur State) containing inscription of 1587 A.D.-Hiraivijaya Sūri and his influence on Akbar's policy of restricting animal slaughter
P. 312. Pillars in a temple at Dungri Hill (Jaipur State) adorned with figures of the first 95 Jaina pontiffs from Bhadrabāhu.
P. 342. Śravanabelgola an important Jaina centre-Chandragupta Maurya retired here.
1296
B. N. PURI— India as described by early Greek writers. (Allahabad, 1939).
P. 125. Failure of Greek historians to distinguish Brahmanism, Buddhism
Jainism, Herodotas first to mention certain Jain rituals. Greek sources testify - ing the priority of Jainism to Buddhism (i.e. in the 5th Cen. B.C.).
1297
D. C. SIRKAR-The Successor of the Sal avāhanas, 1939.
P. 262. Mrgeśavarman of the Kadambas made a gift of vil lage called Kalavanga a portion of which was given to Arhats of Purva mahaccala, Sveta Pata, mahāśramaņas and the Nirgrantha mahāśramaņas.
P. 263. That Mrgeśa Varman is a Jaina is doubtful.
P. 264. The same king erected a finālaya at Palasika, and gave thirty-three nivartanas of land between the river Matrisarit and Ingini samgama for benefit of Yāpanīyas, Nirganthas and the Kürcakas who are apparently sects of Jaina asectes.
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