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JAINA BIBLIOGRAPHY
1173
1220
J. C. Ghose.--Early Capital of Gurjara Pratihāras of Mahodaya. (I.H.Q. Vol. VII. 1931).
P. 754. Jain Harivansa regarded as strengthening the inference that the Pratihäras were established at Ujjain and not Bhilmal before they transferred their capital to Kanauj.
1221
B. C. LAW.--Buddhistic Studies, Calcutta & Simla, 1931.
P. 7. Tamil works datable with certainty to the 7th century & others presumably datable before that makes references to Buddhism and Jainism in such a way, as to justify inferences to these latter occupying a comparatively high position; & exercising a degree of influence to merit the attaks of Hindu saints and sages.
P. 8. Seven monumnets (in S. India) bearing inscriptions in Brahmi characters existed in the time of Hiuentsang belonging to Jainas and Buddhists.
Jainism referred to in the Tamil classical literatures.
P. 15. Mani mekhalai dealing with two sections of Jains viz. Ājivakas and Nirgranthas. Later Tamil literature frequetly mentions Ājivakas.
P. 73. Intercourse between Mahāvira and Gosāla referred to in Jaina Bhagavati and in the Chinese version of Samannaphala Sutta.
P. 74. Jaina Angas mentioning the names of Makkhaligosalaputta and Nigantha Nāthaputta.
P. 75. Jains agreeing with Buddhists in grouping Kassapa's docrtine under Akriyāvāda.
P. 76. Jain Bhagavati admitting Gosāla attaining Jinahood.
P. 80. Division of Karma into act, word and thought play an important part in Jains and Buddhist thought.
P. 81. Mahāvīra and Buddha---describing the main contents of Ajita's doctrine of non-action (Akriyāvāda).
P. 83. Śilanka--a Jain commentator identifies the doctrine of Pakudha with the system of Bhagavat Gita, the Sänkhyam and some of the Saiva systems.
P. 85. Rejection of Kaccayana's identification of thought with being by Mahāvira and Buddha. Negative infțuence of Kaccayana over Jainism,
Ayan
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