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JAINA BIBLIOGRAPHY
1263
Nagendranath Ghosh-Early History of Kausambi-mistakes pointed out...by K. (ABORI. Vol. XVII; 1935-36) P. 417.
K, writes...both (the author and the prefator) have neglected the most important new source available to them, the Jain tradition. The sole religious building of any importance that survives on the ruins of a far vaster edifice at Kosam is Jain, the temples at Pabhosa are Jain ; the images, which by scattered in 1930 on the path from the Asoka Pillar to the riverside--perhaps a by-product of Dayaram Sahni's work in excavating the base and restoring the Pillar-and which (according to pages 110-111) now grace the Allahabad Museum are mostly Jain... .
1264
D. C. GANGULY--The Eastern Calukyas. I.H.Q. vol. XII. 1936.
P. 47. Rāmatirtham inscription (of Vimaladitya (1011-1012 A.D.) not mentioned in the inscription) on the wall of the Durgapanca cave in the hill at the village of Ramatirtham in the Vizagapatam District states that it belongs to Sarvalokāśraya Vishnuvardhana-Mahārāja who had the epithet of Rājamartanda and Mummadi Bhima-Inscription badly damaged-it reports that the Muni Trikālayogi, Siddhāntadeva, a teacher of Desigana school of Jainism and a spiritual teacher of the King Visnuvardhana paid his reverence to the holy place of Rāmakonda (which is identical with Rāmatirtham).
1265 (a)
Hem Chandra RAYACHAUDHURI-Materials for the study of the early history of the Vaishnava sect. Calcutta, 1936.
P. 64. Jain tradition makes Arishtanemi or Neminātha a contemporary of Krishna.
P. 65.
The Uttaradhyayana Sutra mentions Krishna.
P. 67. Jain tradition attributes the lectures of the Uttarādhyayana sūtra to Mahāvíra-its commentary is ascribed to Bhadrabāhu (4th century B.c.) in the Vritti of the Rishimandala sūtra.
P. 95. The Anguttara Nikāyaa mentions Ājivikas and Niganthas.
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