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JAINA BIBLIOGRAPHY
1267
Bhasker Anand SALETORE-History of Tuluva. Poona, 1936.
Pp. 216-7. Defeat and punishment of 18,000 Jains by Pille Nāyanār and conversion of many Jains to Saivism.
P. 273.
The Santara chief Jagadeva (1104 A.D.) renounced Jainism.
P. 298. Jainas were powerful in the time of Lokāditya Mayuryavarmakanakavarma ruled in Banavasi like a devout Jaina.
P. 344. Jainism in Barakura--advent of Jainism in Tuluva in 9th century A.D. the Grāmapaddhati, a work of Tuluva tradition, refers to a Jaina ruler Jinendra and disputes between Brahmans and Jains.
P. 353. The aliya Santana kattu (law of inheritance through females) not universal among Jains.
P. 382. Jains used the term Sambukallu Bhattāraka for rulers and priests. P. 384. Preponderence of Jainism over Buddhism in Tuluva. Pp. 404-415. Jainism in Tuluva-date and main centres.
Pp. 467-8. Condition of Jains-poor people, Settis, Ballāļas-account of the manner of building of the statues of Gomata at Kārkala and Venuru (1.A. XXV, p. 216 ff).
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Radhakumud MOOKERJI-Hindu civilization. 1936.
P. 21. Antiquity of Jainism -a suggestion, inferred from the similarity of figures of standing deities on some six Mahenjodaro seals with Jaina Yoga posture, that Jainism may be one of the oldest religions of Chalcolithic origins.
P. 55. Number of Jains in India.
P. 187. Hemachandra and the Uttaradhyayana Sutra (XX, 58) claim king Bimbisāra was a Jaina.
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P. 202. The association of the Jñātrikas with Jainism, Pp. 227-239. Pārśva and Mahāvīra.
Pp. 239-41. Jainism as a system of discipline. Pp. 241-3. Jainism aster Mahavira.
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