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1186
JAINA BIBLIOGRAPHY
Chalukya Pulakesi II) founded the temple of the Jinendra (KIELHORN, Ep. Ind. VI, p. 2). The conclusion is that
(a) The Aihole inscription of 634 A.D. is not the earliest record of Pulakesi's victories and especially of his victory over Harsa;
(b) That the geographical and chronological order of conquests as given in it cannot be relied upon; and
(c) That it is more or less a general resume of the conquests of Pulakesi written by his court poet.
1233
S. C. CHAKRAVORTY.-Some Points Regarding the Origin af the Licchavis of Vaišali. I.H.Q. Vol. IX, 1933.
P. 441. The Jains make Trišala, the mother of Mahavira.
P. 444. Jainism and Buddhism found favour with the Licchavis so soon pro. bably owing to the absence of any religion based on philosophy and reason. Mahavira's parents-worshippers of Parsva referred to in Acârängasütra. Mahavira's austerities-no counterparts in the Vedas.
1234
E. J. THOMAS.-The History of Buddhist Thought. New York, 1933.
P. 1. Niganthas-a sect of Jains, rival school of Buddhism.
P. 6. Bhagavati Sûtra a Jain book which gives the names of 16 ancient king. doms of India viz. Angas, Magadhas, Kasis, Kosalas, Vajjis, Mallas, Cheties, Vamsas, Kurus, Panchalas, Macchas, Surasenas, Assakas, Avantis Gandharas, and Kambojas.
P. 12. The Jains and Buddhists held that escape from rebirth could be obtained by knowledge of a special way of life.
P. 16 (n). Buddhaghosa and Sarvästivädins interpretation of päräjika as "Suffering defeat" is the same word as the Jain paramciya.
Jain Education International
P. 73. The Jain doctrine of Kiriyavada the doctrine of action fully described in Buddhist literature.
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