________________
1194
JAINA BIBLIOGRAPHY
P. 365. Jains of both houses Sveta mbaras and Digambaras mentioned as taking part in the religious debate in the House of worship of Akbar.
361. Annexation of Mt. Abū by Akbar in 1576 A.D.
P. 369. Din-i Ilahi of Akbar, creed based largely on Jainism Zorobastrianism and Hinduism.
1248
A. S. ALTEKAR.-The Rashtrakūtas and their times. Poona, 1934.
P. 88. Amoghavarsha--his leanings towards Jainism-Jainasena preceptor of Amoghavarsha. Amoghavarsha follower of Syadvāda referred to in the Jain Mathematical work Ganitasārasaṁgraha of Mahāviráchārya.
P. 99. Krishna II a Jain-Gunabhadra the famous author of the last five chapters of Adipurāna - preceptor of Krishna. The adherance of Amoghavarsh and Krishna II to Jainism is not causative of the military decline of the Rāstrakūtas.
P. 272. Revival of Hinduism ineffective of the decline of Jainism in the Deccan under the royal patronage of early Kadambas Chalukyas and the Western Gangas. Rāstrakūta kings and viceroys influenced by Jains because of the existence of Jain scholars viz.-Samantabhadra, Akalankadeva, Vidyananda, Manikyananda, Prabhāchandra, Jinasena Gunachandra, and Pampa.
Mention of the sufference of Jains in the hands of Saiva fanatics.
Pp. 273-74. Mention of Kộishnavarma of Kadamba performer of Aśvamedha sacrifice giving munificient gift for a Jain establishment. Mention of Karka Sauvarnavarsha a staunch Saiva of Gujarat giving a field for a Jaina Vihara. Amoghavarsha-a Jain an ardent admirer of Mahalakshmi.
Mention of the gift of a field to Jain monastery by Brahmanas of Ballal family at Mulgund in 902 A.D. erection of a Jain temple by Mahāsāmanta Prthvirāma a contemporary of Křshna II in C 875 A.D.--Building of a Jain temple by ŚrisenaBelur inscription 1022 A.D. mentions Akkadevi as practising the rituals of Jina, Buddha and Ananta. Dambal stone inscription of Dharwar of 11th century records its grant by Balanju, a Saiva but opening it with a salutation to Jain munindras.
Pp. 307-308. Defeat of the Buddhists in the religious discussion at Śravaņa Belgoļa in the presence of Hemasitala of Kanchi by Akalanka in C. 780.
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
