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JAINA BIBLIOGRAPHY
1157
1199
R. P. CHANDA.---Pusgamitra and the Sunga Empire, (I.H.Q. Vol. V, 1929).
P. 589. Contradictory criticism relating to Jain Häthigumphä inscription cited.
1200
Sylvain Levi, Jean PrzyLUZKI and Jules BLOCH --Pre-Aryan and pre-Dravidian in India. Translated by P. C. Bagecar, Calcutta, 1929.
P. 64. Tosaliputra, a Jain Acārya, the teacher of Arya Raksita or Raksitasvāmin,
P. 73. For the Jains, Anga a holy land; campa, its capital the residence of holy persons of Jain legend and history.
P. 166. Dantapura of Kalinga fomous among the Jains.
P. 220. Mention activities.
of the Jain king Khāravela's catholic and
charitable
P. 252 (n). Mention of the Jain author Somadeva Sūri borrowing the materials of his Nitivakyamțita from Kautalya (10th century) Abhidhānacintamani work of Hemacandra calls Dramila as the author of Arthasāstra-Mention of Dramilas identification with vātsyāna by Hemacandra.
P. -76. The presence of the Jains in the court of Harșa. Mentioned by Bāņa--3,000 Brahmans and Nirgranthas attended the Kanauj assembly of Harsa.
P. 391-4. The Jain Adipurana--composed by Jinasena continued after his death by Guņabhadrācārya in 8th and 9th century A.D.--conceived of the paternal and patriarchal form of government-its sermons on the kings not to accept Brahmanical gifts.
The coronation of Rişabha conducted in Brahmanic style fully described. Bharat, son and successor of Risabha and Bahubali as Yuvarāja after Risabha. Legends of Jayakumära, Vijayakumāra, Atibala mentioned in Adipuràņa.
Mention of political institutions in Adipurāņa. Facts of feudalism described in the Uttarapurāņa of Guņabhadrācārya mention of Rāma, Krişna (painted as Jain worthies) Śreņika Jivandhara-Jain heroes-mention of feudatories in Jain Padma
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