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JAINA BIBLIOGRAPHY
1147
1180
K. R, PISHAROTI --Religion and Philosophy in Kerala. (L.H.Q. Vol. IV. 1928).
P. 713. Buddhism and Jainism-flourishing religions in Kerala in the early centuries of Christian era.
1181
J. SEN - Asoka's Mission to Ceylon. (I.H.Q Vol. IV, 19 8).
P. 671. Jainism in South India-older than the Buddhism of Asoka by at least half a century. Mention of Samprati sending missionaries to the Andhras and the Dramilas and bringing the uncivilized nations under the influence of Jainism referred to in Hemachandra's Parisista pravan (XI 89-102).
1182
Plates of
Silara Rattarāja, Śaka
Samvat 932
H.C. CHAKLADAR-Valipattana (I.H.Q. Vol iv 1928).
Pp. 207-209 Slackening of faith over Brahmanism of Rattarāja under the influence of Jainism-Jains carrying a great influence over southern India referred to in the kharepalan plates of Rattarāja of Saka Samvat 930. Rāştraküța Amoghavarsa a patron of the Jainas. Cālukya Jayasimha II (11th century A.D.) converted from Jainism to Saivism by his wife Suggaladevi-Jains having treat influence at the court of the collateral branch of the Silaras reigning at Kolhapur. Influence of Jainism in South Maratha lands upto present day since the time of Rattarāja.
P. 208(n). Mention of Rāstrakūta Mānyakheta dying at Sravana Belgola in 982 a.c. by Sallekhanā.
1183
R. Gopalan–History of the Pallavas of Kanchi, Madras, 1928.
P. 42. The date of the Digambara Jain work known as Lokavibhāga---A'D. 458 (Saka 380) -a source of Pallava history.
P. 90. According to tradition the Pallava king Mahendravarman I was a Tain-but later embraced Saivism due to tortures committed by Jains on Appar, a Saiva saint.
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