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1148
JAINA BIBLIOGRAPHY
P. 92.
Three Jain figures in Pallava paintings in Pudukkotta state, Madras.
P. 95. Decay of Buddhism and Jainism in the reign of Mahendravarman I.
P. 103. About A.D. 652 Hiuen Tsang saw numerous Jain temples and many Digambara adherents in the Pallava capital.
1184
N. Der-Radha or the Ancient Ganga—Rāstra. I.H.Q. Vol. IV. 1928.
P. 45. Mānbhum-a corruption of Mānya-bhūmi meaning venerable country and evidently derived from Mahävira the "Venerable Ascetic Mahävira" on the attainment of Kevaliship in this district-a scene of Nirvāņa of no less than twenty Tīrthankaras including Pārsvanātha-contains the cenotaphs of the Jinas? or Samadhi-mandira, for which the Hall (Pārsvanāth hill) is called by the Jains Samet-Sikhara a corruption of Samadhisekhara. Singbhum-derivation of its name from Mahāvira who is compared to Lion (n. Kalpa sütra). Bhadra bāhu.the author of Kalpa--sutra flourished during Maurya rule and died in 357 B.C. says on the day called Suvrata, in the Muhurtta called Vijaya outside the Town of Jrmbhikagrāma on the bank of Rjupālika", Mahāvīra performed asceticism and became a Kevalin.
P. 46 “Mahāvīra stayed in the place not very far from the Pārasanāth hills called Jrm bhikagrāma" which was also called Jrmbhila (Mrs. Stevenson).
1185
ISHWARI PRASAD--History of Medieval India. Allahabad, 1928.
P. 26. Conflict between Hinduism and Jainism, under the Rajput.
P. 28. Jain temple at Ābū of the 19th century.
P. 39, Amoghavarsa Rāshtrakūta was a Jain -a Jain work called Uttarapurāņa by Gunabhadra, represents Amoghavarşa as a disciple of the Jain saint Jainasena.
P. 40. Great progress of Digarnbara form of Jainism under the Rashtrakūtas.
1186
S. Krishnaswami AIYANGAR-The Bappa Bhatti Carita and the early history of the Gurjar Empire. (J.B.B.R.A.S., 1928, vol. III, Pp. 100-133).
The life of Bappa Bhatti which is included in the Prabhāvakacarita of Chandraprabha sūri, considered from a historical standpoint.
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