Book Title: Sudha Sagar Hindi English Jaina Dictionary
Author(s): Rameshchandra Jain
Publisher: Gyansagar Vagarth Vimarsh Kendra Byavar
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Akāraṇa dosa - 342624 Sto - Non casual fallacy. Akāyika -34 halferat - An emancipated soul. Akevala Jñana-3729013119 - Defecti e knowledge. Akhan da - 37GUE - Indivisible Akhan dasilamandira- अखण्ड शिला Hifre - Monolithic temple. Akhyati - Taufe - Non-manifestation. Akirti - 346ft - Disgrace. Akrama - 3754 - Non succession or simultaneity. Akriyatman • अक्रियात्मन् - One who believes that soul is not active. Akrti - hafa - Non-square. Akrti Amka - 3tes fa aith - Non square numeral. Akrtamātrkādhar - 34614IQGHTER - Non square generating sequence. Akrti samcita - अकृति संचित - Non square collection. Akrtabhyagama- अकृताभ्यागम- Experiencing the fruits of what is done, Gain of unmerited knowledge. Akrtrima caityalaya • अकृत्रिम चैत्यालय- Natural temple. Akrtyugma Jagatpratara - अकृत्युग्म GMTER - Natural over universe surface. Akrama - 37544 - Non sequence. Akramabhā va-3754419 - Nonfunctional phase. Akramena - 37549 - In non-succession. Akriyatvaguna - अक्रियात्वगुण - Non activation control.
Akriyāvā da - 34fe41at - Non activism. Akriyavādin - 34fe4191f67 - Non believer in moral and spiritual action. Aks aparivartana (sa mcāra) 37874 fasta (Far) Axis change (propagation) Aksara - 3782 - Alphabet, Syllabus. Akşara śruta - 3787TA1 - Alphabet scripture. अक्षरश्रुत के तीन भेद - (Three fold aksaraśruta) - In the Nandi sūtra akşar śruta is given three fold : Samjñaksara, Vyañjanāk sara and Labdhyaksara. The shape of the letter in other words, the script or alphabet is samjñākṣara; sound of the letter in other words, the spoken letter is vyañjanāksara; Labdhyaksara is possessed only by one who is competent to learn alphabet (aksara labdhika) and can be possible through all the five sense-organs as well as the mind.
NSū, 38. Fisista. (The Samji i-Śruta) - The Samjai sruta is considered in three ways, inasmuch as there are three varieties of Samjitā (cognitional activity: (1) Discursive thinking that takes into account the past, the present and the future; (2) Consciousness that can discriminate between what is to be avoided and what is to be accepted for the maintenance of life, but cannot think of the past or the future, and (3) Consciousness due to knowledge of the rightscripTures (Samyak śruta). The firstiscalled Dirghakā liki (lasting fora long time),
