Sudha Sagar Hindi English Jaina Dictionary

Author(s): Rameshchandra Jain
Publisher: Gyansagar Vagarth Vimarsh Kendra Byavar

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Ajñānavāda - 37517916 -- Agnosti- cism. Ajnana Vadin - अज्ञानवादिन् - Aphilosopher who does not believe in the efficacy of knowledge. Ajñānika - 35f 10 - Agnostic. Ajnanikamithyadarsana- अज्ञानिक fgezeigta - Absence of discrimination between good and bad. Aj ñ ata - 3451 - Not knowing. Ajñāta pin da - 37ga fque - Alms from an unknown family. Ajñāto ñcha - BTENIS) - Unfamiliar house. Akalan ka - 3426967 - Without blemish, A Jaina Philosopher. अकलङ्क के अनुसार प्रमाण का विभाजन - (The division of Pram āna according to Akalan ka) - Akalan ka in his Lagh i yastraya, divides Pram āna (Valid knowledge) into Pratyaksa (di- rect knowledge) and parokșa (indi- rect) and recognises pratyak sa as two-' fold viz. mukhya (transcedental) and sāmvyavah ārika (empirical) also called at i ndriya - pratyakşa. (supersensuous perception) respectively. Avagraha (perception), īnā (speculation), avāya (perceptual judgement) and dh āraņā (retention) are subsumed under indriya pratyak sa (sensuous perception), while smrti(memory), Sanj ña (recognition), cintā (discursive thought) and abhinibodha (perceptual cognition) are put under anindriya-pratyak sa(quasi-sensuous or
mental perception). Śruta (scriptural knowledge), arthāpaiti (presupposition), anumāna (inference), upamāna (analogy) etc. are cases of Matija āna so long as they are not associated with language. They come under 's ruta(scriptural knowledge), as soon as they are associated with words and as such they become Parok sa. No other Jaina thinker has tried to subsume memory, recognition, discursive thought etc. under pratyaksa. Aklanka stands alone in this respect.
S.J.P: 34 Akalevara-370610? - Aliberated soul. Akalpasthāpanākalpa - 3th cepetu chory - Non-commissioning of untrained monks.
Akalpasthita - अकल्पस्थित - Anascetic having restrictions. Akalpika - 3706f79a - Improper. Akarmabhumi - अकर्मभूमि - Aland of enjoyment. Akāla - 3701 - Improper time. Akas āya -377914 - Person free from passions. Akā lakrta svādhyāya - 37551cionari F1844 - Untimely study. Akā manirjarā -37614f5ft - Involuntarydissociation of karmas, Desireless disintegration. Akā manirjarā -3770141 FORT- Persons confined and bound in prisons are forced to endure hunger, thirst, continence, sleeping on floor, dirt and distress without any desire on their part. But those lead to dissociation of Karmas. This is called involuntary dissociation (akāma nirjara).
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