Book Title: Chandodarshanam
Author(s): Daivarata Rshi, Ganpatimuni
Publisher: Bharatiya Vidya Bhavan

View full book text
Previous | Next

Page 234
________________ 204 . छन्दोदर्शनम् आत्मा अस्ति, तं पुरुषं समेन भावेन एतेषां त्रयाणामात्मनां योगेन रसेन ज्ञानानन्दशान्त्यादिसत्त्वेन भक्ति-प्रेम-श्रद्धादिपूणन सामरस्येन प्रपद्ये प्राप्नोमीति, “तदेतत् औपनिषदं तत्त्वं ऋगादिवेदमन्त्रमुखोदितं च अत्र अनुसन्धेयम्” (मां. उ. १-३) ॥ COMMENTARY_SUMMARY TRANSLATION That supreme Purusha is Agni of this earth and is called Vaiśvānara when in this gross (physical) body. He is well-known as residing in the stomach. Anna, the food of this world is related to the god Soma; Manas, the mental instrument is born of food. He is Indra, the god of the mid-air and is called Tejas, when He resides in the subtle body in the form of vidyut or lightning. Vital airs or Pråņas are born of Ap as their essence. He is Sürya and Prajña Atmå full of abundant knowledge. He is called Prajña by name when he resides in the casual ( karana) body. Surya is well-known and is an object visible to all the worlds ( this is his external form). He becomes what he is by light celestial, and by the power of Vak, the essence of light. That Purusha is to be attained in these three forms, which are His three-fold nature. Agni, Indra and Surya are His external forms, while Visva, Tejas and Prajña are internal forms in the body. I attain the Supreme Purusha by identity, by the element of delight within, by devotion and love. This secret teaching of Upanishads and that taught by the mantras of Veda are to be followed. Cf. ( Mandakya Up. 1-3). अष्टमी ऋक् । यो बहिर्धाऽऽततोऽसौ विश्वरूपो योऽति तस्थौ विश्व पूर्णो विश्वतस्परि ॥ योऽन्तर्धाऽऽत्मा प्रत्यधि चेततेऽयं तत् परमं ज्योतिर्विश्वस्य दर्शयत् ॥ ८ ॥ पदपाठ :- यः । बहिःऽधा । आऽततः । असौ । विश्वरूपः । यः । अति । तस्थौ । विश्वम् । पूर्णः । विश्वतः । परि ॥ यः । अन्तःऽधा । आत्मा । प्रत्यङ् । अधि । चेतते । अयम् ॥ तत् । परमम् । ज्योतिः। विश्वस्य । दर्शयत् ।। He has externally spread Himself in the form of the multifarious universe. The Purusha is perfect and while pervading this universe, is also beyond this universe and is all round. Internally, He is Atmā, the soul who inspires from within. He is that Light Supreme which illumines all this universe.

Loading...

Page Navigation
1 ... 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524