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PAHLAVI TEXTS.
636-651); and the subsequent adoption of the modern Persian alphabet gave it its death-blow. The last remnants of Pahlavi writings are now contained in the few manuscripts still preserved by the Parsis in Western India, and their almost-extinct brethren in Persia. A careful estimate of the length of these remnants, so far as they are known to Europeans, has shown that the total extent of existing Pahlavi literature is about thirty-six times that of the Bundahis, as translated in this volume. One-fifth of this literature consists of translations accompanying Avesta texts, and the remaining four-fifths are purely Pahlavi works which are nearly all connected with religion. How much of this literature may have descended from Sasanian times can hardly be ascertained as yet; in fact, it is only very recently that any trustworthy data, for determining the age of a few Pahlavi writings, have been discovered, as will be explained hereafter, when considering the age of the Bundahis.
3. THE BUNDAHIS. The term Bunda his, 'creation of the beginning,' or original creation,' is applied by the Parsis to a Pahlavi work which, in its present state, appears to be a collection of fragments relating to the cosmogony, mythology, and legendary history taught by Mazdayasnian tradition, but which cannot be considered, in any way, a complete treatise on these subjects. This term is applicable enough to much of the earlier part of the work, which treats of the 'progressive development of creation under good and evil influences; but it is probably not the original name of the book. Its adoption was no doubt partly owing to the occurrence of the word bûn-dahisn, or ban-dahisnih, twice in the first sentence, and partly to its appropriateness to the subject. But the same sentence seems to inform
" When this work forms part of a collection of Pahlavi texts, the whole manuscript is sometimes called the great Bundahis. There also exists a Saddar Bundahis, or Bundahis of a hundred chapters, which is a comparatively modern compilation, detailing the chief customs and religious laws of the Parsis in a hundred sections.
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