Book Title: Sacred Laws of Aryas
Author(s): Gorge Buhler
Publisher: Oxford


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Page 1284
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CHAPTER VIII, 23-1X, 4.
309
2. The priest (asrak) who passes away in idolatry? (aûzda yakih) thou hast considered as desolate (virân); and there is a high-priest (dastóbar) who is of a different opinion, there is one who says he is as a non-Iranian (anâtrân) country . 3. It is declared that, when a supreme high-priest (zaratastrotům) passes away in idolatry, an apostate (aharmôk) will be born in that dwelling, and a rumour of this calamity is uttered" by that supreme high-priest.
4. In order to be steadfast in the good religion it is to be discussed with priests and high-priests, and when one does not discuss it is proper that he do not teach it.
longest day;" the day and night in which is the longest day are twelve of the greatest Hâsars, eighteen of the medium, and twentyfour of the least;' according to which statement there are three kinds of Hâsar, that are respectively equivalent to two hours, one hour and twenty minutes, and one hour. As the longest day is said (Bund. XXV, 4) to be twice the length of the shortest day, and the greatest Hâsar is twice the length of the least one, it may be conjectured that the Hasar varied with the length of the day, being a subdivision (one-eighth) of the time the sun was above the horizon; this would account for the greatest and least Hasars, which are one-eighth of the longest and shortest days, respectively; but it does not account for the medium Hasar, which is not a mean between the two extremes, but one-ninth (instead of oneeighth) of the mean day of twelve hours. If the Hásar of distance were really a Parasang, as is sometimes stated, the connection between it and the Hasar of time would be obvious, as the average Hasar of one hour and twenty minutes is just the time requisite for walking a Parasang, which seems indeed to be stated in Farh. Okh. p. 42.
1 Or it may be passes over into idolatry.' : K20 has girån, 'grievous.'
s That is, he reads anâfrân instead of vîrân in the foregoing statement.
• Or, perhaps, this calamity is at once announced.'
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