________________
118
DÂDISTÂN-DÎNÎK.
him, even from the Hadhayās ox", is the strength of everlasting welfare (vêhgarih) and immortality; and the living are again produced for the body, they have immortal life, and they become hungerless and thirstless, undecaying and undying, undistressed and undiseased, ever-living and ever-beneficial.
120. After the renovation of the universe there is no demon, because there is no deceit; and no fiend, because there is no falsity; there is no evil spirit (angramino), because there is no destruction; there is no hell, because there is no wickedness; there is no strife, because there is no anger; there is no hatred, because there is no ill-temper (dazih); there is no pain, because there is no disease. 121. There is also no Dahâk?, because there is no fear; there is no want, because there is no greediness; there is no shame, because there is no deformity; there is no falsehood, because there is no desire of falsehood; there is no heterodoxy, because there are no false statements; and there is no tardiness, because it speaks of a dilatory (susto) race in that which is said thus : 'They are all those of evil thoughts, of evil words, of evil deeds, a race of all evils to be made to tear by the evil spirit.'
122. And on his (the demon's) disappearance every evil has disappeared, on the disappearance of evil every good is perfected, and in the time of complete goodness it is not possible to occasion (andâkhtano) any pain or distress whatever, by any means, to any creature. 123. Those who are present (nunak) suffererst, when there is a blow of
1 See $ 99.
See 97. * M14 and J omit what follows, as far as 'heterodoxy.' • Literally attainers to endurance.'
Digitized by Google
