Book Title: Sacred Laws of Aryas
Author(s): Gorge Buhler
Publisher: Oxford

Previous | Next

Page 1729
________________ CHAPTER XCIV, 6-8. 273 that is self-conceit, and self-conceit is the religion of the adversary1. 8. And this, too, was thus considered by them, that Aharman would do everything for the injury of Aûharmazd, but when it is done by him it is then an injury of him himself, and an advantage of Aûharmazd; and Aûharmazd would do everything for his own advantage, and when it is done by him it is then, indeed, an advantage of him himself, but an injury of Aharman". 1 In Dk. the following is here inserted:-'And this, too, was thus considered by them, that in one's nature there is no wisdom, but in wisdom there is nature, and in religion are both wisdom and nature. It is known how to manage the affairs of the spirit by the nature, they are preserved by wisdom, and the soul is preserved by a union of both. And this, too, was thus considered by them, that shame is that which should not allow one to commit sin, and disgrace is that it would not allow to cause. And this, too, was thus considered by them, that the essential thing of the primitive faith is freedom from sin. And this, too, was thus considered by them, that one becomes diligent about that with which he is conversant. And this, too, was thus considered by them, that the good thoughts that are in the records of the religion of every kind one should always put fully into practice, so far as he understands them. And this, too, was thus considered by them, that Aûharmasd, the lord, produced these creatures through his nature, maintains them through wisdom, and forces them back to himself through religion.' The evil spirit (see Chaps. II, 11, XIX, 1). "Or' when he has done it,' which would be expressed by the same words. • Dk. omits 'indeed.' In Dk. the following is here inserted :-' And this, too, was thus considered by them, that people are to keep an eye most diligently on the world for these three things: that which is realisable by a sinner through sin, a follower made famous, and to beg the recompense of good works from the spirits: and keeping their eye on the world is said to be this, that it is he who observes himself, so that a part of whatever he really desires he should always perform. And this, too, was thus considered by them, that three [18] T Digitized by Google

Loading...

Page Navigation
1 ... 1727 1728 1729 1730 1731 1732 1733 1734 1735 1736 1737 1738 1739 1740 1741 1742 1743 1744 1745 1746 1747 1748 1749 1750 1751 1752 1753 1754 1755 1756 1757 1758 1759 1760 1761 1762 1763 1764 1765 1766 1767 1768 1769 1770 1771 1772 1773 1774 1775 1776 1777 1778 1779 1780 1781 1782 1783 1784 1785 1786 1787 1788 1789 1790 1791 1792 1793 1794 1795 1796 1797 1798 1799 1800 1801 1802 1803 1804 1805 1806 1807 1808 1809 1810 1811 1812 1813 1814 1815 1816 1817 1818 1819 1820 1821 1822 1823 1824 1825 1826 1827 1828 1829 1830 1831 1832 1833 1834 1835 1836 1837 1838 1839 1840 1841 1842 1843 1844 1845 1846 1847 1848 1849 1850 1851 1852 1853 1854 1855 1856 1857 1858 1859 1860 1861 1862 1863 1864 1865 1866 1867 1868 1869 1870 1871 1872 1873 1874 1875 1876 1877 1878 1879 1880 1881 1882 1883 1884 1885 1886 1887 1888 1889 1890 1891 1892 1893 1894 1895 1896 1897 1898 1899 1900 1901 1902 1903 1904 1905 1906 1907 1908 1909 1910 1911 1912 1913 1914 1915 1916 1917 1918 1919 1920 1921 1922 1923 1924 1925 1926 1927 1928 1929 1930 1931 1932 1933 1934 1935 1936 1937 1938 1939 1940 1941 1942 1943 1944 1945 1946 1947 1948 1949 1950 1951 1952 1953 1954 1955 1956 1957 1958 1959 1960 1961 1962 1963 1964 1965 1966 1967 1968 1969 1970 1971 1972 1973 1974 1975 1976 1977 1978 1979