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munity (kandigânŏih) of spirits', from the fully perfect distillation (pur-hu-zûhigth) of the mighty ocean to the upper regions, and thereby the clouds are blown.
CHAPTER XCIII, 1-7.
4. Afterwards, it (the rain) speeds in the cloud, through the great strength of the mighty wind, to where there is a necessity for it, to divert it from where there is no necessity; and so long as there is a necessity for it it (the cloud) discharges. 5. And when there is a necessity and it causes rain, and the necessity is for no more acquisitions of water, and the advantage is the effect of water upon the place, and it distributes it to the existing rivers for the use of the sea, and it causes rain again, it thereby produces even new water, new flowing, new coming of healing to plants, new growth, new golden colouring to lands, new purification to animals, new procreation, new proper breathings for other creatures, new dawn, and new things of that description. 6. The thriving of the world makes the advantage and perfection of the good creation increase; and, apart from a great craving for the effect of the glory of the spirits in the operations of cultivation and the performance of spiritual mysteries, it is said labours are aided even for one gloriously destined.
7. And Tistar in seizing the water should seize upon the great strength of the wind of whirlwinds (gardinâ kân), which is figuratively (minisnik) the dragging and blowing that follow the whirling; and the purified water is expanded and carried up aloft to the higher regions of the atmosphere, just as that
1 Altering mînisno, 'thought,' into 'spirits' by inserting an extra medial stroke, as in M14 and J.
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