Book Title: Sacred Laws of Aryas
Author(s): Gorge Buhler
Publisher: Oxford


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Page 1053
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78
BUNDAHIS.
passes on in the east, goes through the land of Sind', and flows to the sea in Hindāstân, and they call it there the Mehrâ ? river. 10. The sources of the Frât 3 river are from the frontier of Arum, they feed upon it in Saristân, and it flows to the Diglat river; and of this Frât it is 4 that they produce irrigation over the land. 11. It is declared that Mânùskthar excavated the sources, and cast back the water all to one place, as it says thus: 'I reverence the Frât, full of fish, which Mânùskihar excavated for the benefit of his own soul, and he seized the water and gave to drink 5. 12. The Diglato river comes out from Salmân?, and flows to the sea in Khügistân. 13. The Daitik 8 river is the river
the circuit of the known world, and is evidently identified with the Indus; sometimes it seems also to include the Amû (Oxus), as Bactria was considered a part of India ; thus we find the Balkh and Teremet rivers flowing into the Véh (see $$ 22, 28).
1 See $ 30.
: No doubt the Mehrvâ or Hendvå river of $ 7, and the Mihrân of Ouseley's Oriental Geography of the pseudo Ibn 'Hauqal, pp. 148-155, which appears to combine the Satlig and lower Indus. The final n is usually omitted by the Bundahis after å in Pâzand words. This river is also called Kâsak (see $ 30).
The Euphrates, which rises in Armenia (part of the eastern empire of the Romans), traverses Syria, and joins the Tigris.
• Or, and its convenience is this ;' a play upon the words farhat and Frât, which are identical in Pahlavi.
o Referring probably to canals for irrigation along the course of the Euphrates.
The Tigris (Arabic Diglat), Hiddekel of Gen. ii. 14, Dan. X. 4, and perhaps the Av. tighris of Tîstar Yt. 6, 37; misread Dêîrid in Pâzand.
? The country of Salm (see Chap. XV, 29), son of Frédun (see Chap. XXXI, 9, 10). The name can also be read Dîlmân, which is the name of a place in the same neighbourhood.
• The Av. Dâitya of Vend. XIX, 5, Adharmazd Yt. 21, Âbân Yt. 112, Gôs Yt. 29. The good dâitya of Airyana-vaềgô' is also
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