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CHAPTER II, 57-63.
261
rêd) is that when one is in contact with him who touched the corpse ; and from contact with him who is the eleventh 2 indirect pollution cleaves to one in the same manner. 61. The indirect pollution of an ape 3 and a menstruous woman, not acting the same way, remains. 62. The shepherd's dog, and likewise the village-dog, and others also of the like kind carry contamination to eight *; and when they shall carry the carcase down on the ground the place is clean immediately; and that, too, which dies on a balcony (àskap), until they shall carry it down to the bottom, is polluted for the length of a year.
63. Whoever brings dead matter (nasal) on any person is worthy of death; he is thrice worthy of
* Reading amat, when,' instead of mûn, which' (see note to Bund. I, 7).
• Vend. V, 86, 87 limits the pollution to the eleventh person infected, in the extreme case of the corpse having been a priest; but Pahl. Vend. V, 107 quotes the opinion of Sôshậns that until a dog has gazed at the corpse the pollution extends to the twelfth, but only the first ten require the ceremonial purification of the bareshnům, the others being cleansed by ordinary washing with bull's urine and water.
Pahl. Vend. V, 107 states, however, that everything of the ape (kapik) is just like mankind.' The meaning of $ 61 is very uncertain, as the text can be both read and translated several ways, and none of them are very satisfactory.
• That is, in the case of the shepherd's dog (see Vend. V, 92, 93); the carcases of other dogs occasion the indirect pollution of fewer persons, in proportion to their inferior importance; but Pahl. Vend. V, 107 states, with regard to this importance, that when in doubt, every man is to be considered as a priest, and every dog as a shepherd's dog,' so as to be on the safe side, by exacting the maximum amount of purification in all doubtful cases.
o The Pahlavi text leaves it doubtful whether the place, the people, or the carcase becomes clean, but the first is the most probable.
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