Book Title: Sacred Laws of Aryas
Author(s): Gorge Buhler
Publisher: Oxford


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Page 960
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INTRODUCTION.
lix
fragment from the same source, which treats of the same subjects as the third chapter of the Bahman Yast, but is differently arranged. It confines itself to the millennium of Hûshêdar, and may possibly be some modification of the contents of the folios missing from the version described above. After some introductory matter this fragment contains a paraphrase (less accurate than the preceding) of Chap. III, 23-49 of the Bahman Yast; it then proceeds to state that Hushêdar destroys the wolf race, so that wolves, thieves, highway robbers, and criminals cease to exist. When Hûshêdar's three-hundredth year has passed away the winter of Malkôs arrives and destroys all animals and vegetation, and only one man survives out of ten thousand; after which the world is repeopled from the enclosure made by Yim. Then comes the gathering of the nations to the great battle on the Euphrates, where the slaughter is so great that the water of the river becomes red, and the survivors wade in blood up to their horses' girths. Afterwards, the Kayan king, Vargâvand, advances from the frontiers of India and takes possession of Iran to the great delight of the inhabitants, but only after a great battle; and then Pêshyôtanú is summoned from Kangdez to restore the religious ceremonies.
A German translation of some passages in the Bahman Yast, with a brief summary of the greater part of the remainder, was published in 1860 in Spiegel's Traditionelle Literatur der Parsen, pp. 128-135.
6. THE SHAYAST LA-SHAYAST.
Another treatise which must be referred to about the same age as the Bundahis, though of a very different character, is the Shâyast lâ-shâyast or 'the proper and improper.' It is a compilation of miscellaneous laws and customs regarding sin and impurity, with other memoranda about ceremonies and religious subjects in general. Its name has, no doubt, been given to it in modern times 1, and has pro
But perhaps before the compilation of the prose Sad-dar Bundahis, or Bundahis of a hundred chapters, which seems to refer to the Shâyast lâ-shâyast
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