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Explanatory Note: On fruition of auspicious karmas, activities of the body and the speech take place in the Arhat without effort on his part. Since the Arhat entertains no delusion (moha), such activities take place naturally, without desire. As women, by nature, have typical gestures, amorous sentiments and capriciousness, the Arhat, by nature, undertakes activities of the body and the speech. As the clouds, by nature, without human intervention, perform activities of raining, thundering, and moving around, in the same way, activities of the Arhat take place naturally, without volition, on fruition of auspicious karmas.
पुण्णफला अरहंता तेसिं किरिया पुणो हि ओदइया । मोहादीहिं विरहिया तम्हा सा खाइग त्ति मदा ॥1-45॥
पुण्याफला अर्हन्तस्तेषां क्रिया पुनर्हि औदयिकी । मोहादिभिः विरहिता तस्मात् सा क्षायिकीति मता ॥1-45॥
प्रवचनसार
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सामान्यार्थ [ अर्हन्तः ] सर्वज्ञ वीतरागदेव [ पुण्यफलाः ] तीर्थंकरनामा पुण्य प्रकृति के फल हैं, अर्थात् अर्हन्त पद तीर्थंकरनाम पुण्यकर्म के उदय से होता है। [ पुनः ] और [ तेषां ] उनकी [ क्रिया ] काय तथा वचन की क्रिया [हि ] निश्चय से [ औदयिकी ] कर्म के उदय से है। परन्तु [ सा ] वह क्रिया [ मोहादिभिः ] मोह, राग, द्वेषादि भावों से [ विरहिता ] रहित है। [ तस्मात् ] इसलिये [ क्षायिकी ] मोहकर्म के क्षय से उत्पन्न हुई है [ इति मता ] ऐसी कही गई है।
Attainment of the status of the Omniscient Lord the Arhat (Tirthankara, Kevali, Sarvajña ) - is the fruit of the past meritorious karmas. In addition, the activities of the Arhat are certainly due to the fruition of auspicious karmas. The activities of the Arhat do not take place due to the dispositions of delusion
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