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प्रवचनसार
उदयगदा कम्मंसा जिणवरवसहेहिं णियदिणा भणिया। तेसु विमूढो रत्तो दुट्ठो वा बंधमणु भवदि 1-43॥
उदयगताः कर्मांशा जिनवरवृषभैः नियत्या भणिताः । तेषु विमूढो रक्तो दुष्टो वा बन्धमनुभवति ॥1-43॥ सामान्यार्थ - [जिनवरवृषभैः ] गणधरादिकों में श्रेष्ठ अथवा बड़े ऐसे वीतरागदेव ने [ उदयगताः कर्मांशाः ] उदय अवस्था को प्राप्त हुए कर्मों के अंश अर्थात् ज्ञानावरणादि भेद [नियत्या ] निश्चय से [भणिताः] कहे हैं। [ तेषु ] उन उदयागत कर्मों में [विमूढः] मोही [ रक्तः] रागी [वा ] अथवा [ दुष्टः ] द्वेषी [बन्धं ] प्रकृति, स्थिति आदि चार प्रकार के बन्ध को [ अनुभवति ] अनुभव करता है, अर्थात् भोगता है।
The Supreme Lord Jina has expounded that certainly the karmas, on fruition, appear in form of their subdivisions. Surely, the soul with delusion (moha), attachment (rāga) and aversion (dveşa), engenders four kinds of bondage on fruition of the karmas.
Explanatory Note: All worldly souls witness fruition of their past bound karmas. Karmas have eight main divisions: knowledge-obscuring (jnānāvaraniya), perception-obscuring (darśanāvaraṇīya), feeling-producing (vedanīya), deluding (mohanīya), life-determining (āyuḥ), name-determining or physique-making (nāma), status-determining (gotra), and obstructive (antarāya). Fruition of the karmas, by itself, is not the cause of bondage of karmas. When the soul entertains delusion (moha), attachment (rāga) and aversion (dveșa) on fruition of the karmas, it enters into bondage of fresh karmas. Bondage of the karmas is of four kinds: nature or species (prakrti), duration
