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Pravacanasāra
the speech. I am not the cause of their activities (of the body, the mind and the speech); I am not the doer, the administrator, or the approver of these activities.
Explanatory Note: The soul (jīva) that has the power of discrimination between the self and the non-self knows the nature of all substances (dravya). It knows that the three activities - of the body, the mind and the speech - are material (paudgalīka) in nature. It, therefore, does not entertain the misconception that the self is the doer, the administrator, or the approver - krta, kārita, anumodanā - of such activities. Since these activities are produced by foreign matter, it renounces all such activities. Eradicating the impure-cognition (aśuddhopayoga) that shows up in form of the auspicious-cognition (śubhopayoga) or the inauspicious-cognition (aśubhopayoga), it gets established firmly in own-nature (svarūpa). In pure-cognition (śuddhopayoga), all causes of the influx of foreign matter are eliminated.
देहो य मणो वाणी पोग्गलदव्वप्पग त्ति णिट्ठिा। पोग्गलदव्वं पि पुणो पिंडो परमाणुदव्वाणं ॥2-69॥
देहश्च मनो वाणी पुद्गलद्रव्यात्मका इति निर्दिष्टाः । पुद्गलद्रव्यमपि पुनः पिण्डः परमाणुद्रव्याणाम् ॥2-69॥
सामान्यार्थ - [ देहः ] शरीर [ मनः] चित्त [ च] और [ वाणी] वचन - ये तीनों योग [ पुद्गलद्रव्यात्मकाः] पुद्गल-द्रव्य-रूप हैं [इति ] ऐसा [ निर्दिष्टाः ] वीतरागदेव ने कहा है [ पुनः] और [ पुद्गलद्रव्यं] तीन योग-रूप पुद्गल-द्रव्य [अपि] निश्चय से [ परमाणुद्रव्याणां] सूक्ष्म, अविभागी पुद्गल-परमाणुओं का [पिण्डः ] स्कंध-रूप (समूहरूप) पिण्ड है।
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