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Pravacanasāra
णिहदघणघादिकम्मो पच्चक्खं सव्वभावतच्चण्हू । णेयंतगदो समणो झादि कमटुं असंदेहो ॥2-105॥
निहतघनघातिकर्मा प्रत्यक्षं सर्वभावतत्त्वज्ञः । ज्ञेयान्तगतः श्रमणो ध्यायति कमर्थमसंदेहः ॥2-105॥
सामान्यार्थ - [ निहतघनघातिकर्मा ] जिन्होंने अत्यंत दृढबद्ध घातिया-कर्मों का नाश किया है [ प्रत्यक्षं ] परोक्षता से रहित अर्थात् साक्षात् [ सर्वभावतत्त्वज्ञः] समस्तपदार्थों के जानने वाले [ ज्ञेयान्तगतः] जानने योग्य पदार्थों के पार को प्राप्त [असंदेहः ] संशय, विमोह, विभ्रम से रहित ऐसे [ श्रमणः ] महामुनि केवली [कमर्थं ] किस पदार्थ का [ध्यायति ] ध्यान करते हैं?
What does the supreme-ascetic (the Omniscient Lord, the Kevalī) who has destroyed the most intractable inimical (ghātī) karmas, has attained the direct (pratyakşa) knowledge of all substances, has got the better of all objects of knowledge, and is free from doubt, meditate on?
Explanatory Note: Due to the presence of delusion (moha) that causes envelopment by the inimical (ghātī) karmas including the knowledge-obscuring (jñānāvaraṇīya) karma, the worldly beings entertain desires. They are not able to perceive directly all objects of knowledge; their knowledge is indirect (paroksa). As their knowledge is not complete, in their quest, they meditate on the desired objects of knowledge. But the Omniscient Lord (the Kevalī) is rid of all inimical (ghātī) karmas, all objects of knowledge are direct (pratyaksa) to him, and, therefore, knows fullyall objects of knowledge. He has no quest remaining, nothing is unknown to him. The disciple asks, what does he meditate on?
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