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प्रवचनसार
दसणणाणुवदेसो सिस्सग्गहणं च पोसणं तेसिं । चरिया हि सरागाणं जिणिंदपूजोवदेसो य 3-48॥ दर्शनज्ञानोपदेशः शिष्यग्रहणं च पोषणं तेषाम् ।
चर्या हि सरागाणां जिनेन्द्रपूजोपदेशश्च ॥-48॥ सामान्यार्थ - [हि ] निश्चयकर [ सरागाणां] शुभोपयोगी मुनियों की [चर्या ] यह क्रिया है जो कि [ दर्शनज्ञानोपदेशः ] सम्यग्दर्शन, सम्यग्ज्ञान का उपदेश देना [शिष्यग्रहणं] शिष्य-शाखाओं का संग्रह करना [च तेषां पोषणं] और उन शिष्यों का समाधान करना [च] और [ जिनेन्द्रपूजोपदेशः ] वीतराग भगवान् की पूजा का उपदेश देना, इत्यादि।
Certainly, the activities of the ascetic (muni, śramaņa) engaged in conduct-with-attachment (sarāga cāritra) - auspiciouscognition (śubhopayoga) – include preaching about right faith (samyagdarśana) and right knowledge (samyagjñāna), making disciples and nurturing them, and imparting instructions on the worship of Lord Jina.
Explanatory Note: The activities mentioned earlier pertain to the ascetic (muni, śramaņa) engaged in auspicious-cognition (śubhopayoga) and not to one engaged in pure-cognition (suddhopayoga). The ascetic engaged in pure-cognition (śuddhopayoga) has passionless conduct-without-attachment (vitarāga cāritra). The ascetic engaged in auspicious-cognition (śubhopayoga) has conduct-with-attachment (sarāga caritra). The latter, due to his love for dharma, desires that the other souls too should adopt the virtues of dharma and, therefore, engages in preaching about right faith (samyagdarśana) and right knowledge (samyagjñāna), makes disciples and nurtures them, and imparts lessons on the worship of Lord Jina. All these are activities of the ascetic (muni, śramaņa) engaged in auspicious-cognition (śubhopayoga).
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