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Pravacanasara
Now, after removing all delusion, I am getting absorbed in my true nature. All modes of all objects-of-knowledge of the three times are directly known by me at one and the same time. Due to this relation of the knower (jñāyaka) and the objects-of-knowledge (jñeya), my nature also takes the form of the universe (loka). Still, I do not leave my own-nature of infinite knowledge (anantajñāna). I have this attribute of infinite knowledge (anantajñāna) from beginningless time but due to delusion (moha) I was ignorant, not being able to distinguish between the self and the others. Now I know my true nature and accept it without negligence on my part. Salutation to my pure-soul that is no different from that of the Siddha, endowed with infinite knowledge (anantajñāna) and infinite perception (anantadarśana) and ever established in infinite happiness. Salutation also to all the pure souls that have attained the supreme status of the Siddha."
This completes the section on Reality of Objects-of-Knowledge (jñeyatattva).
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