________________
Pravacanasāra
The soul (jīva, ātmā) has innumerable space-points (pradeśa). The karmic molecules penetrate the space-points of the soul and make bonds when there is vibration in the space-points of the soul due to the activity of the mind, the speech and the body. These karmic molecules remain bound with the soul for certain duration and then separate on fruition.
Explanatory Note: First the psychic-bondage (bhāvabandha) or the jīvabandha takes place due to the impure-cognition (aśuddhopayoga) of the soul (jīva). As a result of the bhāvabandha, the dravyabandha takes place. Therefore, the cause of the dravyabandha is the bhāvabandha. Bondage is of four kinds: 1) according to the nature or species of karma - prakrtibandha; 2) according to the duration of karma - sthitibandha; 3) according to the fruition of karma - anubhavabandha; and 4) according to the quantity of space-points of karma - pradeśabandha. The threefold activity (yoga) causes prakrtibandha and pradeśabandha. The passions (kaşāya) in form of attachment etc. cause sthitibandha and anubhavabandha.
रत्तो बंधदि कम्मं मुच्चदि कम्मेहिं रागरहिदप्पा। एसो बंधसमासो जीवाणं जाण णिच्छयदो 2-87॥ रक्तो बध्नाति कर्म मुच्यते कर्मभिः रागरहितात्मा ।
एष बन्धसमासो जीवानां जानीहि निश्चयतः ॥2-87॥ सामान्यार्थ - [ रक्तः ] जो जीव परद्रव्य में रागी है वही [ कर्म ] ज्ञानावरणादि कर्मों को [बध्नाति] बांधता है [ रागरहितात्मा] और जो रागभावकर रहित है वह [कर्मभिः ] सब कर्मों से [मुच्यते ] मुक्त होता है। [निश्चयतः ] निश्चयनयकर [जीवानां] संसारी आत्माओं के [ एषः] यह रागादि विभावरूप अशुद्धोपयोग ही भावबंध है ऐसा [बन्धसमासः ] बंध का संक्षेप कथन [ जानीहि ] तू समझ।
........................ 226
