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प्रवचनसार
The soul (jīva) with attachment (rāga) toward the external objects makes bonds with karmas and the soul without attachment toward the external objects frees itself from bonds of karmas. Certainly, the impure-cognition (aśuddhopayoga) of the soul (jīva) is the cause of bondage; know this as the essence of bondage.
Explanatory Note: The soul that transforms itself into dispositions of attachment (rāga) gets bound with new materialkarmas (dravyakarma). The soul without such dispositions does not get bound with new material-karmas. The soul with dispositions of attachment gets bound with new material-karmas while the previously bound karmas are in existence. The soul without dispositions of attachment does not get bound with new material-karmas and gets rid of the previously bound karmas (on fruition). The soul without dispositions of attachment, therefore, is called 'without karmic bonds' - abandha. This establishes the fact that the cause of the dravyabandha is the bhāvabandha – impure-cognition (aśuddhopayoga) of the soul jīva) in form of attachment (rāga) etc. The bhāvabandha is real bondage; the dravyabandha is conventional bondage.
परिणामादो बंधो परिणामो रागदोसमोहजुदो। BRYET HTEYGIH HET A BYET Eaf TT 112-8811
परिणामाबन्धः परिणामो रागद्वेषमोहयुतः । BESTATT HJEUGHT TATT ANTænt stafa TT: 112-8811
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