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प्रवचनसार
पाडुब्भवदि य अण्णो पज्जाओ पज्जओ वयदि अण्णो। दव्वस्स तं पि दव्वं णेव पणटुण उप्पण्णं 2-11॥
प्रादुर्भवति चान्यः पर्यायः पर्यायो व्येति अन्यः । द्रव्यस्य तदपि द्रव्यं नैव प्रणष्टं नोत्पन्नम् 2-11॥
सामान्यार्थ - [ द्रव्यस्य] समान जाति वाले द्रव्य का [अन्यः पर्यायः] अन्य पर्याय [ प्रादुर्भवति ] उत्पन्न होता है [च ] और [अन्यः पर्यायः] दूसरा पर्याय [व्येति ] विनष्ट होता है [ तदपि] तो भी [ द्रव्यं ] समान तथा असमानजातीय द्रव्य [न एव प्रणष्टं] न तो नष्ट ही हुआ है और [ न उत्पन्नं ] न उत्पन्न हुआ है, द्रव्यपने से ध्रुव है।
In a substance (dravya), origination (utpāda) of one mode (paryāya) takes place while there is destruction (vyaya) of another mode (paryāya). There is no origination (utpāda) or destruction (vyaya) in the substance (dravya) itself; it has permanence (dhrauvya) in regard to own nature.
Explanatory Note: The substance (dravya) itself does not undergo origination (utpada) and destruction (vyaya); it has permanence (dhrauvya) as its nature. The impure mode-ofsubstance (dravyaparyāya) is the mode obtained on the union of mutiple substances. Mode-of-substance (dravyaparyāya), by union, is of two kinds: 1) samānajātīya dravyaparyāya – by the union of atoms of the same class of substance; for example, different kinds of physical matter, and 2) asamānajātīya dravyaparyāya - by the union of different classes of substances, for example, the humans, and the celestial beings. To elaborate, the union-samānajātīya – of an atom results in destruction (vyaya) of the old molecule of three atoms and origination (utpāda) of the
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