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प्रवचनसार
सामान्यार्थ - [लोकालोकयोः ] लोक और अलोक में [ नभः ] आकाश-द्रव्य TENI [ EhfetHf921 ] - Go4 BR 378TH-504 [ Milch: 3AA:] लोकाकाश व्याप्त है, अर्थात् धर्म और अधर्म ये दोनों द्रव्य लोकाकाश में फैल रहे हैं [शेषौ प्रतीत्य ] जीव-पुद्गल द्रव्य की प्रतीति से [ कालः ] काल-द्रव्य तिष्ठ रहा है [ 10t: vilat: ] anda te 19-524 [: ] 31 [ YG' : ] Yic-504 - ये लोकाकाश में हैं।
The substance of space (ākāśa dravya) pervades the whole of the universe (loka) and the non-universe (aloka). The substances of medium of motion (dharma dravya) and the medium of rest (adharma dravya) pervade the universe-space (lokākāśa). Denoted by transformations in the soul (jīva) and the matter (pudgala), the substance of time (kāla dravya), together with the substances of the soul (jīva dravya) and the matter (pudgala dravya), are in the universe-space (lokākāśa).
Explanatory Note: The substance of space (ākāśa dravya) is allpervasive and gives room to other substances; it pervades the whole of the universe (loka) and the non-universe (aloka). The substances of medium of motion (dharma dravya) and the medium of rest (adharma dravya) are in the universe-space (lokākāśa); the soul (jīva) and the matter (pudgala) attain their state of motion or of rest only in the universe-space (lokākāśa), not outside. The mode (paryāya) as time (samaya) of the substance of time (kāla dravya) is denoted by transformations in the soul (jīva) and the matter (pudgala). Therefore, the substance of time (kāla dravya) is in whole of the universe-space (lokākāśa). The remaining two substances, the soul (jīva dravya) and the matter (pudgala dravya), are evidently in the universe-space (lokākāśa). The substance of soul (jīva dravya) has the power of expansion and contraction; it has space-points (pradeśa) that can fill the entire universe-space (lokākāśa). The substance of matter (pudgala
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