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प्रवचनसार
HIARITOf - [ 3115HT] la [TUTTHICHT] fuit Fatalci, [परिणामः] और परिणाम [ ज्ञानकर्मफलभावी ] ज्ञानरूप-कर्मरूप-कर्मफलरूप
la o hef en [44] 54 RU [FF] Elhyfut [ant] कर्मपरिणाम [च] और [ फलं ] कर्मफलपरिणाम ये ही [आत्मा ] जीवस्वरूप [HOU: ] GAJI
The soul (jīva) undergoes transformations and transformations are of the nature of knowledge-transformation (jñānapariņāma), karma-transformation (karmapariņāma), and fruitof-karma-transformation (karmaphalapariņāma). These transformations, knowledge-transformation (jñānapariņāma), karma-transformation (karmapariņāma), and fruit-of-karmatransformation (karmaphalapariņāma) should be understood as the nature of the soul (jīva).
Explanatory Note: The soul (jīva) is forever of the nature of transformations (pariņāma). The transformations are of three kinds: knowledge-transformation (jñānapariņāma), karmatransformation (karmapariņāma), and fruit-of-karmatransformation (karmaphalapariņāma). Since there is no distinction between the transformer (pariņāmī) and the transformation (pariņāma), the transformations (pariņāma) of the soul (jīva) are the soul (jīva) itself. In the impure state - when the soul (īva) is caught in meshes of material environment, the sopādhi state - the soul (jīva) is one with the karmatransformation (karmapariņāma), and fruit-of-karmatransformation (karmaphalapariņāma). In the pure state - when the soul (jīva) is untainted, the nirupādhi state - the karmic dust does not contaminate the soul (jīva) and, therefore, impure transformations of the soul (jīva) are not possible. Thus, in the pure substance (dravya), the modification (paryāya) and the substance (dravya) are one; there is no distinction between these.
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