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(kanthoshtavipramukta) and rendered eloquently (pratıpurna) in perfect accent (pratipurnaghosh), but is incapable of contemplating the meaning (spirit), he is known as physical a shankh/ samkhya in context of Agam. This is so due to the fact that he is devoid of the faculty of contemplating the meaning (spirit) of the text and it is a principle that any action devoid of the faculty of contemplating is only physical (dravya). आगमतः द्रव्यसंख्या : नयदृष्टियाँ
४८३. (१) (णेगमस्स) एक्को अणुवउत्तो आगमतो एका दव्वसंखा, दो अणुवउत्ता आगमतो दो दव्वसंखाओ, तिन्नि अणुवउत्ता आगमतो तिन्नि दव्यसंखाओ, एवं जावतिया अणुवउत्ता तावतियाओ (णेगमस्स आगमतो) दव्वसंखाओ।
४८३. (१) (नैगमनय की अपेक्षा) एक अनुपयुक्त आत्मा आगमतः एक द्रव्यशंख (संख्या), दो अनुपयुक्त आत्मा आगमतः दो द्रव्यशंख, तीन अनुपयुक्त आत्मा आगमतः तीन द्रव्यशंख हैं। इस प्रकार जितनी अनुपयुक्त आत्माएँ हैं नैगमनय की अपेक्षा उतने ही
आगमतः द्रव्यशंख हैं। AGAMATAH DRAVYA SHANKH/SAMKHYA AND NAYA ASPECTS
483. (1) According to the Naigam naya (co-ordinated viewpoint that includes ordinary and special both) one non-contemplative soul is one agamatah dravya shankh/samkhya (physical shankh/samkhya with scriptural knowledge). Two noncontemplative souls are two physical shankh/samkhyas with scriptural knowledge. Three non-contemplative souls are three physical shankh/samkhyas with scriptural knowledge. In the same way as many non-contemplative souls are, there are that many agamatah dravya shankh/samkhyas (physical shankh/ samkhyas with scriptural knowledge).
(२) एवामेव ववहारस्स वि।
(२) नैगमनय के समान ही व्यवहारनय आगम द्रव्यशंख को मानता है। ___ (2) Same is true for Vyavahara naya (particularized viewpoint).
(The style of stating is same for both co-ordinated and The particularized viewpoints).
RArkesta.ske.ske.sirsake ka skesake.slesakcesske.sikes siks.ke.ke.sssssske. sessie. sesakse.ske.ske.ke.skskskske.ske.slelar
सचित्र अनुयोगद्वार सूत्र-२
(346)
Ilustrated Anuyogadvar Sutra-2
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