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HABE
543. (Q.) What is this Jnayak sharır-bhavya sharir-vyatiriktaren dravya adhyayan (physical-adhyayan other than the body of the knower and the body of the potential knower) ?
(Ans.) Jnayak sharir-bhavya sharir-vyatirikta dravya adhyayan (physical-adhyayan other than the body of the knower and the body of the potential knower) is adhyayan (chapter) written on palm-leaves or a book.
This concludes the description of No-agamatah dravya adhyayan (physical-adhyayan without scriptural knowledge). This also concludes the description of dravya adhyayan (physicaladhyayan). भाव-अध्ययन
५४४. से किं तं भावज्झयणे ? भावज्झयणे दुविहे पण्णत्ते। तं जहा-आगमतो य णोआगमतो य। ५४४. (प्र.) भाव-अध्ययन क्या है ?
(उ.) भाव-अध्ययन के दो प्रकार हैं-(१) आगम से भाव अध्ययन, एवं (२) नोआगम से भाव अध्ययन। BHAAVA ADHYAYAN
544. (Q.) What is this Bhaava adhyayan (adhyayan as essence or perfect-adhyayan) ? ___(Ans.) Bhaava adhyayan (perfect-adhyayan) is of two typesAgamatah bhaava adhyayan (perfect-adhyayan in context of Agam or in context of knowledge) and No-agamatah bhaava adhyayan (perfect-adhyayan not in context of Agam or only in context of action).
५४५. से किं तं आगमतो भावज्झयणे ? आगमतो भावज्झयणे जाणए उवउत्ते। से तं आगमतो भावल्झयणे। ५४५. (प्र.) आगम से भाव-अध्ययन क्या है?
(उ.) जो अध्ययन के अर्थ का ज्ञायक होने के साथ उसमें उपयोगयुक्त भी हो, उसे आगमतःभाव-अध्ययन कहते हैं।
निक्षेपद्वार निक्षेप-प्रकरण
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Ntkshep Dvar (Approach of Attribution)
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