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554. (Q.) What is this Jnayak sharir-bhavya sharir-vyatırikta dravya akshina (physical-akshina other than the body of the knower and the body of the potential knower)?
(Ans.) Inayak sharir-bhavya sharir-uyatırıkta dravya akshina (physical-akshina other than the body of the knower and the body of the potential knower) is a line (of space-points) crossing through whole space (inclusive of Lok and Alok).
This concludes the description of No-agamatah dravya akshina (physical-akshina without scriptural knowledge). This also concludes the description of dravya akshina (physical-akshina).
Elaboration-These aphorisms (547-554) describe the three kinds of akshina (Naam, Sthapana and Dravya) to be same as Adhyayan. The only required change is to replace Adhyayan with Akshina. However, the No-agamatah dravya akshina (physical-akshina without scriptural knowledge) is described as Sarvakash shrenı This is defined as a line of space-points covering the whole space including Lok or occupied space and Alok or unoccupied space. Even if one space-point is removed every Samaya the task will not be completed even in infinite time cycles. This means the line can never be obliterated completely. That is why it is called Akshina or inexhaustible.
भाव-अक्षीण
५५५. से किं तं भावज्झीणे ? भावज्झीणे दुविहे पण्णत्ते। तं तहा-आगमतो य नोआगमतो य। 444. (9.) 4472-3721 RAT?
(G.) HTG-31 G ĐI GI , TT-(9) TTH , gc (3) TTTH PI. BHAAVA AKSHINA
555. (Q.) What is this Bhaava akshina (akshina as essence or perfect-akshina) ?
(Ans.) Bhaava akshina (perfect-akshina) is of two types— (1) Agamatah bhaava akshina (perfect-akshina in context of Agam or in context of knowledge), and (2) No-agamatah bhaava akshina (perfect-akshina not in context of Agam or only in context of action).
निक्षेपद्वार निक्षेप-प्रकरण
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Nikshep Dvar (Approach of Attribution)
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