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attitude is created by desire. According to all other nayas the scope of samayik (practice of equanimity) extends to all substances.
(18) Katham-defining the conditions. A being attains samayik (practice of equanimity) when he satisfies the twelve rare conditionshuman birth, birth in the area known as Aryakshetra, higher caste and family, physical perfection, good health, wisdom, listening to sermons, accepting religion, faith in religion and self-restraint. In karmic termsShrut samayik (sermon of the omniscient) is attained on extinction-cumpacification of Mati Jnanavaran (karma that veils sensory knowledge), Shrut jnanavaran (karma that veils scriptural knowledge) and Darshan mohaniya (karma that deludes perception or faith) karmas. Samyaktva samayık (faith in the fundamentals) is attained on extinction-cumpacification, extinction and pacification of the septet of Darshanavaran karmas (karmas that veil true perception and faith). Deshavirati samayik (partial detachment samayik) is attained on extinction-cumpacification, extinction and pacification of Apratyakhyanavaran karma (karma that hinders non-renunciation). Sarvavirati samayik (complete detachment samayik) is attained on extinction-cum-pacification, extinction and pacification of Pratyakhyanavaran karma (karma that hinders renunciation).
(19) Kiyachchiram Bhavati Kaalam-specifying minimum and maximum duration. The maximum duration of Samyaktva and Shrut samayik (faith in the fundamentals and sermon of the omniscient) is a little more than sixty six sagaropam. That of Charitra samayik (asceticdiscipline) is less than Purvakoti years. The minimum duration is one antarmuhurt (less than forty eight minutes) for all.
(20) Kati-specifying the number of possessors. At any given moment the maximum number of possessors of Samyaktva samayik (faith in the fundamentals) and Deshavirati samayik (partial detachment samayık) is equal to the number of space-points in innumerable fraction of one kshetra-palyopam (see discussion on metaphoric numbers). The number of possessors of Samyaktva samayik (faith in the fundamentals) is innumerable times more than that of possessors of Deshavirati samayik (partial detachment samayık). As regards the minimum number, it is
one or two.
The maximum number of possessors of Shrut samayık (sermon of the omniscient) is equal to the number of space-points in innumerable part
सचित्र अनुयोगद्वार सूत्र - २
Illustrated Anuyogadvar Sutra-2
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