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sector and in specific terms its origin is at Mahasenavan in Pavapuri (during the first Samavasaran of Bhagavan Mahavir).
(5) Kaal—to find out the time of origin In the present cycle of time in the period of influence of the twenty fourth Tirthankar, Samayık (practice of equanimity) came into existence during the first quarter of the eleventh day of the bright half of the month of Vaishakh.
(6) Purush-to find out the human source. The omniscients propagated Samayık (practice of equanimity). From Vyavahar naya (particularized viewpoint) it was Bhagavan Risabhadeva who gave Samayık (practice of equanimity) for the first time during this regressive cycle of time. The present form of Samayik (practice of equanimity) was given by Bhagavan Mahavir as concept and by Gautam and other Ganadhars as text
(7) Kaaran--to find out the reason of learning. Gautam and other Ganadhars learned Samayık (practice of equanimity) from Bhagavan Mahavir in order to practice and perfect the attitude of equanimity themselves and also to spread the religion of equanimity for the benefit of masses.
(8) Pratyava-to find out the inspiring cause of preaching. Inspired by the need to initiate masses into the religion of equanimity, Bhagavan Mahavir gave the sermon of Samayik (practice of equanimity).
(9) Lakshan-defining the characteristic of the theme. The characteristic of Samyaktva samayık (samayik as righteousness) is faith in fundamental reality, that of Shrut samayık (samayik as scriptural knowledge) is the knowledge of soul and other fundamentals and that of Charitra samayık (samayık as conduct) is abandoning all sinful attitudes and activities.
(10) Naya-applying nayas (viewpoints) According to Vyavahar naya (particularized viewpoint) samayık refers to reading and reciting the text. According to three Shabd nayas (verbal viewpoints) it is the knowledge of fundamentals like soul.
(11) Samavatar-to find out about compatible assimilation. According to Dravyarthik naya (existent material aspect) a virtuous being is samayık, therefore it has compatible assimilation with dravyakaran (physical means). From paryayarthik naya (transformational aspects) righteousness, knowledge of the canon, partial detachment and not सचित्र अनुयोगद्वार सूत्र-२
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Illustrated Anuyogadvar Sutra-2
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