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(उ. ) 'आय' पद के अर्थाधिकार के ज्ञाता का व्यपगत, च्युत, च्यवित, त्यक्त आदि शरीर द्रव्याध्ययन की वक्तव्यता जैसा ही ज्ञायकशरीर नोआगमतः द्रव्य - आय का स्वरूप जानना चाहिए।
563. (Q.) What is this Jnayak sharir dravya aaya (physical-aaya as body of the knower)?
(Ans.) Jnayak sharir dravya aaya (physical-aaya as body of the knower) is explained thus: It is such a body of the knower of the purview of the meaning of Aaya (acquisition) that is dead, has been killed or has voluntarily embraced death. (and so on as mentioned in case of Dravya adhyayan)
This concludes the description of Jnayak sharir dravya aaya (physical-aaya as body of the knower).
५६४. से किं तं भवियसरीरदव्वाए ?
भवियसरीरदव्याए जे जीव जोणीजम्मणणिक्खंते सेसं जहा दव्वज्झयणे, जाव से तं भवियसरीरदव्याए ।
५६४. (प्र.) भव्यशरीरद्रव्य-आय क्या है ?
( उ . ) समय पूर्ण होने पर गर्भ से निकलकर जो जन्म को प्राप्त हुआ आदि भव्यशरीरद्रव्य-अध्ययन के वर्णन के समान भव्यशरीरद्रव्य-आय का स्वरूप जानना चाहिए ।
564. (Q.) What is this Bhavya sharir dravya aaya (physicalaaya as body of the potential knower)?
(Ans.) On maturity a being comes out of the womb or is born (and so on as mentioned in case of Dravya adhyayan)
This concludes the description of Bhavya sharir dravya aaya (physical-aaya as body of the potential knower).
५६५. से किं तं जाणयसरीर - भवियसरीर - वइरित्ते दव्वाये ?
जाणयसरीर - भवियसरीर - वइरित्ते दव्वाये तिविहे पण्णत्ते । तं जहा - लोइए कुप्पावयणिए लोगुत्तरिए ।
५६५ . ( प्र . ) ज्ञायकशरीर-भव्यशरीर-व्यतिरिक्तद्रव्य - आय किसे कहते हैं ?
सचित्र अनुयोगद्वार सूत्र - २
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