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BHAAVA AAYA
575. (Q.) What is this bhaava aaya (acquisition as essence or perfect acquisition ) ?
(Ans.) Bhaava aaya ( acquisition as essence ) is of two types(1) Agamatah bhaava aaya (acquisition as essence in context of Agam or in context of knowledge), and (2) No-agamatah bhaava aaya (acquisition as essence not in context of Agam or only in context of action).
५७६. से किं तं आगमतो भावाए ?
आगमतो भावाए जाए उवउत्ते । से तं आगमतो भावाए ।
५७६. (प्र.) आगम से भाव - आय क्या है ?
(उ. ) 'आय' पद के ज्ञाता और साथ ही उसके उपयोग से युक्त जीव आगम से भाव - आय हैं।
576. (Q.) What is this Agamatah bhaava aaya (acquisition as essence with scriptural knowledge)?
(Ans.) One who knows aaya ( acquisition ) and is sincerely involved with it is called Agamatah bhaava aaya (aaya as essence with scriptural knowledge).
५७७. से किं तं नोआगमतो भावाए ?
नोआगमतो भावाए दुविहे पण्णत्ते । तं जहा - पसत्थे य अप्पसत्थे य ।
५७७. ( प्र . ) नोआगम से भाव - आय क्या है ?
(उ.) नोआगम से भाव - आय के दो प्रकार हैं । यथा - ( १ ) प्रशस्त, और (२) अप्रशस्त ।
577. (Q.) What is this No-agamatah bhaava aaya (acquisition as essence without scriptural knowledge)?
(Ans.) No-agamatah bhaava aaya ( acquisition as essence without scriptural knowledge) is of two kinds-(1) Prashast (noble), and (2) Aprashast (ignoble).
५७८. से किं तं पसत्थे ?
सत्थे तिविहे पण्णत्ते । तं जहा - णाणाए दंसणाए चरित्ताए । से तं पसत्थे ।
सचित्र अनुयोगद्वार सूत्र - २
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