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५५१. से किं तं नोआगमतो दव्वज्झीणे ? नोआगमतो दव्वज्झीणे तिविहे पण्णत्ते । तं जहा - जाणयसरीरदव्वज्झीणे भवियसरीरदव्वज्झणे जाणयसरीर - भवियसरीर - वतिरित्ते दव्वज्झीणे ।
५५१. (प्र.) नोआगम से द्रव्य - अक्षीण क्या है ?
( उ ) नोआगम से द्रव्य - अक्षीण तीन प्रकार का है । यथा - ( १ ) ज्ञायकशरीरद्रव्यअक्षीण, (२) भव्यशरीरद्रव्य- अक्षीण, और (३) ज्ञायकशरीर - भव्यशरीरव्यतिरिक्तद्रव्य - अक्षीण ।
551. (Q.) What is this No-agamatah dravya akshina (physicalakshina without scriptural knowledge)?
(Ans.) No-agamatah dravya akshina (physical-akshina without scriptural knowledge) is of three types-(1) Jnayak sharır dravya akshina, (2) Bhavya sharir dravya akshina, and ( 3 ) Jnayak sharurbhavya sharir-vyatırikta dravya akshina.
५५२. से किं तं जाणयसरीरदव्वज्झीणे ?
जाणयसरीरदव्वज्झणे अज्झीणपयत्थाहिकारजाणयस्स जं सरीरयं ववगय- चुतचइत - चत्तदेहं जहा दव्वज्झयणे तहा भाणियव्वं, जाव से तं जाणयसरीरदव्वज्झीणे । ५५२. ( प्र . ) ज्ञायकशरीरद्रव्य-अक्षीण किसे कहते हैं ?
(उ.) अक्षीण पद के अर्थाधिकार के ज्ञाता का व्यपगत, च्युत, च्यवित, त्यक्तदेह आदि जैसा द्रव्य-अध्ययन के संदर्भ में वर्णन किया गया है, उसी प्रकार यहाँ भी जानना चाहिए यावत् यही ज्ञायकशरीरद्रव्य- अक्षीण का स्वरूप है।
552. (Q.) What is this Jnayak sharir dravya akshina (physicalakshina as body of the knower)?
(Ans.) Jnayak sharir dravya akshina (physical-akshina as body of the knower) is explained thus: It is such a body of the knower of the purview of the meaning of Akshina (inexhaustible) that is dead, has been killed or has voluntarily embraced death (and so on as mentioned in case of Dravya adhyayan).
This concludes the description of Jnayak sharir dravya akshina (physical-akshina as body of the knower).
निक्षेपद्वार निक्षेप प्रकरण
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