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and not allowing acquisition of new karmas. Therefore aspirants and sages desire it. (1)
This concludes the description of No-agamatah bhaava adhyayan (perfect-adhyayan without scriptural knowledge). This also concludes the description of bhaava adhyayan (perfectadhyayan).
Elaboration—The phrase Ajjhappassa anayanam is transcribed in Sanskrit as-Adhyatmamanayanam or Adhyatmam anayanam. Here Adhyatma means mind and anyana means to apply. In other words to concentrate mind on practice of Samayik (etc.) is Adhyatmamanayanam. The following quartets convey its consequence or fruits due to the consequent purity shedding of already bonded karmas is effected and new karmas are not acquired. This is the meaning of Adhyayan (chapter/concentration of mind). (ख) अक्षीण निरूपण
५४७. से किं तं अज्झीणे ? अज्झीणे चउबिहे पण्णत्ते। तं जहा-णामज्झीणे ठवणज्झीणे दव्यज्झीणे भावज्झीणे। ५४७. (प्र.) अक्षीण क्या है ?
(उ.) अक्षीण के चार प्रकार हैं। यथा-(१) नाम-अक्षीण, (२) स्थापना-अक्षीण, (३) द्रव्य-अक्षीण, और (४) भाव-अक्षीण। (B) AKSHINA ___547. (Q.) What is this Akshina (inexhaustible) ?
(Ans.) Akshina (inexhaustible) is of four types—(1) Naam Akshina, (2) Sthapana Akshina, (3) Dravya Akshina, and (4) Bhaava Akshina. नाम-स्थापना-अक्षीण
५४८. नाम-ठवणाओ पुववण्णियाओ।
५४८. नाम और स्थापना-अक्षीण का स्वरूप पूर्ववत् (नाम और स्थापना आवश्यक के समान) जानना चाहिए।
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निक्षेपद्वार निक्षेप-प्रकरण
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Nikshep Duar (Approach of Attribution)
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