________________
according to Tadubhayasamavatar (assimilation dependent on self and others both) in shodashika (measurement of weight equal to one sixteenth part of a mani or sixteen pals) as well as its own state.
According to Atmasamavatar (self-dependent assimilation) a shodashika (measurement of weight equal to one sixteenth part of a mani) is assimilated in its own state and according to Tadubhayasamavatar (assimilation dependent on self and others both) in an ashtabhagika (measurement of weight equal to one eighth part of a mani) as well as its own state.
According to Atmasamavatar (self-dependent assimilation) an ashtabhagika (measurement of weight equal to one eighth part of a mani) is assimilated in its own state and according to Tadubhayasamavatar (assimilation dependent on self and others both) in a chaturbhagika (measurement of weight equal to one fourth part of a mani) as well as its own state.
According to Atmasamavatar (self-dependent assimilation) a chaturbhagika (measurement of weight equal to one fourth part of a mani) is assimilated in its own state and according to Tadubhayasamavatar (assimilation dependent on self and others both) in an ardhamanıka (measurement of weight equal to half a mani) as well as its own state.
According to Atmasamavatar (self-dependent assimilation) an ardhamanika (measurement of weight equal to half a mani) is assimilated in its own state and according to Tadubhayasamavatar (assimilation dependent on self and others both) in a manika (measurement of weight equal to one mani) as well as its own state.
This concludes the description of Jnayak sharir-bhavya sharir vyatirikta dravya samavatar (physical-assimilation other than the body of the knower and the body of the potential knower). This concludes the description of No-Agamatah-dravya samavatar (physical aspect of assimilation not in context of Agam or only in context of action). This also concludes the description of dravya samavatar (physical-assimilation). सचित्र अनुयोगद्वार सूत्र-२
(402)
Illustrated Anuyogadvar Sutra-2
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org