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The
utpalanga, utpala, padmanga, padma, nalınanga, nalina, arthanipuranga, arthanipura, ayutanga, ayut, nayutanga, nayuta, prayutanga, prayuta, chulikanga, chulika, sheershaprahelikanga, sheershaprahelika, palyopam, sagaropam are assimilated in their own form or dimension and according to Tadubhayasamavatar (assimilation dependent on self and others both) in an avasarpiniutsarpini (one complete cycle of time comprising of a progressive and a regressive time cycle) as well as their own forms or dimensions.
According to Atmasamavatar (self-dependent assimilation) an avasarpini-utsarpini is assimilated in its own form or dimension and according to Tadubhayasamavatar (assimilation dependent on self and others both) in pudgalaparavartankaal as well as its own form or dimension.
According to Atmasamavatar (self-dependent assimilation) pudgalaparavartankaal is assimilated in its own form or dimension and according to Tadubhayasamavatar (assimilation dependent on self and others both) in atita-anagatakaal as well as its own form or dimension.
According to Atmasamavatar (self-dependent assimilation) atita-anagatakaal is assimilated in its own form or dimension and according to Tadubhayasamavatar (assimilation dependent on self and others both) in sarvaddhakaal as well as its own form or dimension.
This concludes the description of kaal samavatar (timeassimilation).
Elaboration—Samaya and other units of time have already been discussed in aphorism 202 (Illustrated Anuyogadvar Sutra, Part I, pp. 290)
Pudgalaparavartankaal—The time taken by a soul to touch each and every matter particle in the whole universe is called pudgalaparavartankaal. It is equivalent to innumerable avasarpiniutsarpinis.
The reason for its assimilation in atita-anagatakaal (past-future eons) according to Tadubhaya samavatar (assimilation dependent on
वक्तव्यता-प्रकरण
( 107 )
The Discussion on Vaktavyata
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