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(verbal viewpoint, conventional viewpoint and etymological viewpoint) if a knower is devoid of the faculty of contemplation he is unreal. This is because without the faculty of contemplation he cannot be a knower. Thus if he is non-contemplative he is not a knower.
This concludes the description of agamatah dravya shankh/samkhya (physical shankh/samkhya with scriptural knowledge).
Elaboration-For more details refer to Illustrated Anuyogadvar Sutra, Part I, Aphorisms 13-15 नोआगमतः द्रव्यसंख्या
४८४. से किं तं नोआगमतो दव्वसंखा ? ___ नोआगमतो दव्वसंखा तिविहा पं.।तं.-जाणयसरीरदव्वसंखा, भवियसरीरदव्वसंखा, जाणयसरीर- भवियसरीर-वतिरित्ता दव्वसंखा।
४८४. (प्र.) नोआगमतः द्रव्यसंख्या क्या है ?
(उ.) नोआगमतः द्रव्यसख्या के तीन भेद हैं-(१) ज्ञायकशरीरद्रव्यसंख्या,
(२) भव्यशरीरद्रव्यसंख्या, और (३) ज्ञायकशरीर-भव्यशरीर-व्यतिरिक्तद्रव्यसख्या। MONO-AGAMATAH DRAVYA SHANKH/SAMKHYA
484. (Q.) What is this No-agamatah dravya shankh/samkhya (physical shankh/samkhya without scriptural knowledge) ? ___(Ans.) No-agamatah dravya shankh / samkhya (physical shankh/samkhya without scriptural knowledge) is of three types-(1) Jnayak sharur dravya shankh / samkhya, (2) Bhavya sharir dravya shankh/samkhya, and (3) Jnayak sharir-bhavya sharir-vyatırıkta dravya shankh/samkhya. ज्ञायकशरीरद्रव्यसंख्या
४८५. से किं तं जाणगसरीरदब्बसंखा ? ___ जाणगसरीरदव्वसंखा संखा ति पयत्थाहिकार-जाणगस्स जं सरीरयं ववगय-चुय-चइत-चत्तदेहं जीवविप्पजढं जाव अहो ! णं इमेणं सरीरसमूसएणं संखा ति पयं आघवितं जाव उवदंसियं।
सचित्र अनुयोगद्वार सूत्र-२
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Illustrated Anuyogadvar Sutra-2
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