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explain that according to Lokayatıks (heretics) earth, water, fire, air and space are the five all pervading fundamental entities.
(3) Svasamaya-parasamaya vaktavyata (explication of doctrines of self and others)—To explicate and propound doctrines of self and others. For example
"Irrespective of a person being a householder, hermit or a Buddhist monk, he can attain salvation from all miseries by following our philosophy."
Coming from an adherent of Samkhya school this statement is a doctrine of others and coming from an adherent of Jain school this statement is one's own doctrine Thus such statements fall under the category of Svasamaya-parasamaya vaktavyata (explication of doctrines of self and others).
If we take the statement 'Ege aya'-Soul is one--as an example the interpretation of others is–One single soul resides in every being. Although it is one, it appears to be many. An example is the moon, which is one but appears to be many in its independent reflections in numerous water filled pots.
The same statement according to one's own (Jain) interpretation means-As the attribute of endeavour for purity of attitude is common to all beings, the soul is one (same). The action or endeavour is the attribute of a being. This sameness of attributes points at the generic singularity of all beings. This example indicates the comparative nature of Svasamaya-parasamaya vaktavyata (explication of doctrines of self and others). वक्तव्यता के विषय में नयदृष्टियाँ
474. (9) şaifoi that appeasfat ?
तत्थ णेगम-संगह-ववहारा तिविहं वत्तव्वयं इच्छंति। तं जहाससमयवत्तव्वयं-परसमयवत्तव्वयं ससमय-परसमयवत्तव्वयं।
५२५. (१) (प्र.) (इन तीनों वक्तव्यताओं में से) कौन नय किस वक्तव्यता को 9 Fiche atat ?
(उ.) नैगम, संग्रह और व्यवहारनय तीनों प्रकार की वक्तव्यता को स्वीकार करते हैं।
वक्तव्यता-प्रकरण
(389)
The Discussion on Vaktavyata
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