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(0) SANKHYA DOCTRIND OF THE SOUL'.
203
also is included in the Probandum (along with the Eye etc.), as held by the Naiyāyiseas, even so, what you desire is not proved; as you do not hold the Spirit to be other than the Mind. Nor does the argument prove what is wanted by the Naiyayikas; because it is already admitted that the Eye and the rest are 'for another's purpose, in the sense that they are helpful to one another; specially as the notion of another is purely relative, like the notion of 'near and far?
Then again, the composite charncter that is assumed in the Mind is actually there, inasmuch as it takes in the help rendered by several causes; and to this extent your reason would be improven also (if the Mind also is included among the Eye aud the rest')-(307-310)
End of the Examination of the Sankhya Doctrine of Soul