Book Title: Tattva Sangraha Vol 1
Author(s): Kamlashila, Ganganatha Jha
Publisher: Oriental Research Institute Vadodra

Previous | Next

Page 378
________________ ON QUALITY AS A CATEGORY. 383 or later Blue', even in tlie absence of any such Qualities as Priority and Posteriority ; because no Quality can subsist in a Quality:-why cannot the same be accepted in the case of the Jar and other things also ? What is meant by this is as follows If what is meant by the Opponent is to prove the mere fact of being dependent on something else, then the Reason adduced is 'Inconclusive', as it is present in the contrary of the Probandum also.-If what is meant to be proved is the fact that the notion in question is based upon the particular Quality brought about by the eternal substances of Time and Space,-then there can be no Corroborative Instance. -The conclusion is also annulled by Inference for instance, it is possible to set up the following inference The notion of Fore' and 'Aft' is based upon a certain regularity in the successive appearance of things without any such quality as has been postulated by the other party--because it is the notion of Fore' and 'Aft-like the notion of Fore' and 'Aft' in regard to Colour and such things tho notion in question in regard to Jar, etc. also is such a notion of Fore' and 'Aft:hence it is a natural reason (for regarding it as being based upon the said regularity, etc.). It might be argued by the Opponent that-"In the case of the Blue, etc., the notion of Priority of Posteriority is figurative, based upon the notion subsisting in the same object as the Blue, etc.; and hence the Reason is not open to the fallacy of 'Inconclusiveness'; and inasmuch as, in the case of the Blue, etc. also, the qualities of Priority, etc. are admitted to form the basis of the said notion, the Corroborative Instance cited is not devoid of the Probandum." But this cannot be so ; it has been already answered by the statement that as the notion is not found to be fallible, it cannot be regarded as * figurativo '; and further, as the two qualities are not perceived even in their own substratum, it is not right to accept any notion as based upon it; how then could it ever be based upon it in the case of Blue and the rest 2-What too could be assumed to be the basis in the case of such things as Pleasure and the like? As there is no co-subsistence in the same substratum. Further, as Time and Space have already been rejected abovo, they cannot be regarded as existent; the * Priority' and Posteriority based upon these should also be regarded as non-existent ; bow then could the notion be believed to be based upon those ? Consequently any such idea cannot save the Reagon from being *Inconclusive '.-According to you again, Time and Space have no parts, from contact with which, as associated with unitary conception', the notion of Priority and Posteriori by could be produced; the reason for this lying in their being essentially one and without parts. Nor can it be right to seek explanation for a state of things in a merely imaginary part' conceived figuratively; as all such assumptions are restricted within well-defined limits by the real state of things; and what is merely figura. tive' is essentially unreal and false. Hence our Reason is not Inconclusive. As for the Reason adduced by the Opponent, it may be pointed out that it is . Upproven , not admissible':-(676-676) With the following Texts, the Author anticipates and answers the arguments adduced in favour of such qualities ng Number and the rest :

Loading...

Page Navigation
1 ... 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568 569 570 571 572 573 574 575 576 577 578 579 580 581 582 583 584 585 586 587 588 589 590 591 592 593 594 595 596 597 598 599 600 601 602 603 604 605 606 607 608 609 610 611 612 613 614 615 616 617 618 619 620 621 622 623 624 625 626 627 628 629 630 631 632 633 634 635 636 637 638 639 640 641 642 643 644 645 646 647 648 649 650 651 652 653 654 655 656 657 658 659 660 661 662 663 664 665 666 667 668 669 670 671 672 673 674 675 676 677 678 679 680 681 682 683 684 685 686 687 688 689 690 691 692 693 694 695 696 697 698 699 700 701 702 703 704 705 706 707 708 709 710 711 712 713 714 715 716 717 718 719 720 721 722 723 724 725 726 727 728 729 730 731 732 733 734 735 736 737 738 739 740 741 742 743 744 745 746 747 748 749 750 751 752 753