Book Title: Tattva Sangraha Vol 1
Author(s): Kamlashila, Ganganatha Jha
Publisher: Oriental Research Institute Vadodra

Previous | Next

Page 596
________________ EXAMINATION OF THE IMPORT OF WORDS. 601 if the man who is ignorant of the context in which the word 'cognisable? has been uttered, hears only the word 'cognisable, there does appear in him some sort of a cognition of a nebulous character.-If then the word * cognisable by itself (apart from a sentence) had no denotation, then how is there the said cognition that is expressed by it?" dnswer TEXTS (1176-1178). THAT WORDS LIKE KNOWABLE OOGNISABLE SERVE AS THE MEANS OF PRODUCING COGNITIONS (IDEAS) HAVING BEEN PERCEIVED ONLY WHEN THEY APPEAR IN A SENTENCE, IF, AT SOME OTHER TIME, THEY ARE FOUND TO BE USED ALONE BY THEMSELVES, THE IDEA THAT IS PRODUCED BY THEM, N REGARD TO THINGS THAT ARE NEBULOUS, IS IN ACCORDANCE WITH WHAT HAS BEEN FOUND IN THE CASE OF THEIR USE IN A SENTENCE.-IN FACT, IN THE CASE OF WORDS LIKE 'JAR' ALSO, IT IS THE SAME; SO THAT THE WORDS KNOWABLE AND THE LIKE ARE JUST LIKE THE WORDS "JAR' AND THE REST,-(1176-1178) COMMENTARY. What the whole of this means is as follows:--As a matter of fact, there is no Cognition following from the hearing of the word ('cognisable') by itself ; what happens in such cases is that the man has previously heard the word used in a sentence as conveying a definite meaning, -50 that when he subsequently hears it pronounced alone by itself, he lias his mind influenced by the similarity of the word in the two cases, and he comes to presume that he has understood its meaning. That this is so is shown by the fact that under this latter presumption, the nebulous and wavering idea that the listener has is of those same things which he cognised on previous occasions, when the word was used in sentences. This is exactly the same as in the case of the ordinary words like "Jar: -For instance, the question having been put-Shall I bring water in a Jar or in the Hands ?—The answer is 'In the Jar'; if the man who hears this last word alone is ignorant of the context in which it has been uttered,--the idea that he has is in accordance with the meaning of the word 'Jar' that he had understood in those previous sentences that he had heard with that word in them. Thus then it follows that words like cognisable are just as denotative of particular things as other denotative words. This is what is pointed out in the Tect by the words- So that, etc. etc.'-(1176-1178) It has been argued (under Text 980, by Kremärila) that-"Rather than assume the Thing excluded', it is far better to assume the thing itself". This is answered in the following

Loading...

Page Navigation
1 ... 594 595 596 597 598 599 600 601 602 603 604 605 606 607 608 609 610 611 612 613 614 615 616 617 618 619 620 621 622 623 624 625 626 627 628 629 630 631 632 633 634 635 636 637 638 639 640 641 642 643 644 645 646 647 648 649 650 651 652 653 654 655 656 657 658 659 660 661 662 663 664 665 666 667 668 669 670 671 672 673 674 675 676 677 678 679 680 681 682 683 684 685 686 687 688 689 690 691 692 693 694 695 696 697 698 699 700 701 702 703 704 705 706 707 708 709 710 711 712 713 714 715 716 717 718 719 720 721 722 723 724 725 726 727 728 729 730 731 732 733 734 735 736 737 738 739 740 741 742 743 744 745 746 747 748 749 750 751 752 753