Book Title: Tattva Sangraha Vol 1
Author(s): Kamlashila, Ganganatha Jha
Publisher: Oriental Research Institute Vadodra

Previous | Next

Page 538
________________ EXAMINATION OF THE IMPORT OF WORDS. 543 TEXT (1027). TT IS NOT ENTIRELY INDEPENDENT OF THE OBJECT, INASMUCH AS THE NOTION OF THAT COMES IN INDIRECTLY; AND YET IN THAT FORM, THE CHARACTER OF POSITIVE ENTITY DOES NOT BELONG TO IT, AS EXPLAINED BEFORE.-(1027) COMMENTARY. There is an indirect concomitance with the object; hence, even though the conception is primarily mistaken and illusory.-yet it is not entirely in. dependent of the oxternal object; just as the idea of jewel' in the brigirt, ness of the jewel (though wrong, is not independent of the jewel). Hence independence of the external object' is something not admitted by us. As regards the argument (urged in Text 922, by Kumarila) that "the cognition that is produced in regard to the denotation of words is in the forin of the positive entity", -the answer is given in the words— and yet in that form, etc. etc., that is, even though the cognition is in the form of the positive entity, yet, the positive character that belongs to it is not in the form of something external, nor in the form of another cognition; as has been explained under Text 1014.-This also sets aside the view that the Apoha of other Cognitions' is not apprehended by a Cognition; because it is actually apprehended indirectly, by implication (1027) It has been urged (under 923, by Kumūrila) that— Even in the absence of the external thing, just as there is Intuition denoted by the Sentence bo would it be in the case of the word also". This is answered in the following TEXT (1028). THAT A poha, WHICH IS IN THE FORM OF REFLECTION, AND WHICH ALSO IS CALLED 'INTUITION', IS PRODUCED BY THE WORD ALSO ; AND WE READILY REGARD THIS AS THE DENOTATION OF WORDS(1028) COMMENTARY. We have described the meaning of the Sentence as of the form of Reflection, named 'Intuition': so also is the meaning of the word described. Because by the Word also, what is produced is the Apoha in the form of Reflection; so that for us the Apoha in the form of the Reflection is held to be the denotation of the Word also, not only of the Sentence. This is what is meant by the term also. Thus there being no difference of opinion between us, the complaint against us is not right.-(1028)

Loading...

Page Navigation
1 ... 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568 569 570 571 572 573 574 575 576 577 578 579 580 581 582 583 584 585 586 587 588 589 590 591 592 593 594 595 596 597 598 599 600 601 602 603 604 605 606 607 608 609 610 611 612 613 614 615 616 617 618 619 620 621 622 623 624 625 626 627 628 629 630 631 632 633 634 635 636 637 638 639 640 641 642 643 644 645 646 647 648 649 650 651 652 653 654 655 656 657 658 659 660 661 662 663 664 665 666 667 668 669 670 671 672 673 674 675 676 677 678 679 680 681 682 683 684 685 686 687 688 689 690 691 692 693 694 695 696 697 698 699 700 701 702 703 704 705 706 707 708 709 710 711 712 713 714 715 716 717 718 719 720 721 722 723 724 725 726 727 728 729 730 731 732 733 734 735 736 737 738 739 740 741 742 743 744 745 746 747 748 749 750 751 752 753