Book Title: Tattva Sangraha Vol 1
Author(s): Kamlashila, Ganganatha Jha
Publisher: Oriental Research Institute Vadodra

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Page 370
________________ ON QUALITY AS A CATEGORY. 375 TEXT (664). THE ANSWER TO THE ABOVE IS AS FOLLOWS:-THE WATER AND THE REST DO NOT REMAIN THE SAME, AS ALL THINGS ARE MOMENTARY - EVEN WHEN EXISTENT, THEY STAND IN NEED OF THAT CONDITION IN WHICH THERE IS NOTHING INTERVENING BETWEEN THEM.-(664) COMMENTARY. It has been arglied under Text 654 above that" Seed, etc. would always be producing their effects"; but the reason that has been urgedthat they are not differentiated-i.e, they remain the same,- is not true, not udmitted by us; because all things being in perpetual fux', it is only in a particularly differentiated condition that they are productive of their effects. It has been argued under Text 655 above, that "The soil, etc. are dependent upon something else, etc.".-If this is meant to prove merely the general fact that they are dependent, then the argument is superfluous (proving what is already admitted by us); this is what is shown by the words. Even when existent, etc. etc.'; that is, it is held by ns also that the saed, etc.-even when existent,---become capable of producing their effects in the shape of the sprout only when they are in that condition in which there is nothing intervening between them and so forth; so that on this point the argument of the Opponent is superfluous.-The term 'avyava. dhana' means that condition in which there is nothing intervening and so forth. -The phrase so forth includes such factors as the absence of obstruction, ete. ; that is to say, that particular condition in which (a) there is nothing intervening, (b) there is no remoteness among them, (c) there is no obstruction by a contrary force all these being obstacles to the appear. ance of the effect. And as the condition of & thing is nothing different from the thing itself, the argument put forward does not prove the existence of Conjunction as something distinct. If then what is intended by you to prove is the fact of the Seed, etc. being dependent upon a different thing in the shape of what you call 'Conjunction, then, as your Reason, not being found to be concomitant with any such character, becomes Inconclusive '; and the Corroborative instance also is devoid of the Probandum. This is what is meant by the Text.-(664) The following might be urged :-*How do you know that the soil and the rest are dependent upon a particular condition of their own, in becoming the canse of producing the effect in the shape of the sprout, and they are not dependent upon the Conjunction of something different from themselves ? and it is on the strength of this that you urge against us the fact of our argument being superfluous if mere dependence is meant to be proved". The answer to this is provided in the following

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